Talking God

Tony Hillerman

Book - 2010

Navajo Tribal Police Lieutenant Joe Leaphorn is trying to determine a murder victim's identity while Officer Jim Chee is arresting a Smithsonian conservator, when they realize both cases are connected through a puzzle of superstition, ancient ceremony and living gods.

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MYSTERY/Hillerman, Tony
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Review by Publisher's Weekly Review

Hillerman's latest is not quite up to his best standards, but it's still a wonderfully readable, involving mystery. Here he sets Navajo Tribal Police Lieutenant Joe Leaphorn and Officer Jim Chee in Washington, D.C., as each uses vacation time to follow separate cases that will connect in a clash of violence at the Smithsonian Institution's Museum of Natural History. Chee has come at the request of Janet Pete, a Navajo lawyer with a case that involves a ceremonial mask of Yeibichai, or Talking God, maternal grandfather of all the other Navajo gods, and a museum curator named Henry Highhawk, who claims Navajo ancestry and wants to be included on tribal rolls. Leaphorn's interest rises from a puzzling homicide case--an unidentified corpse found near Gallup, N.M., with a note mentioning a pending Yeibichai ceremony. Just as Leaphorn's tenacity reveals the dead man was a leftist Chilean terrorist, Highhawk is killed (in a spooky late-night scene in the Museum) and the pivotal role of the Talking God mask comes into play. Leaphorn's grief over the recent death of his wife, Chee's sorrow at the end of an impossible love affair, both men's sense of alienation in the capital city's urban sophistication suffuse this slim, somewhat contrived, tale with palpable melancholy. 150,000 copy first printing; $150,000 ad/promo; Mysterious Book Club dual main selection; BOMC and QPBC alternates; author tour. (June) (c) Copyright PWxyz, LLC. All rights reserved

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

There are three things one can expect from a Hillerman mystery: a story that would make no sense without its rock-solid base of Navaho culture; a tale that moves within the rhythms of real time; and an intricate plot that calls for the particular skills of his two detectives, Jim Chee, shaman and officer of the Navaho Tribal Police, and Lieutenant Joe Leaphorn, older, slower, and wiser. Talking God has all of these things in a plot that absolutely defies summary. Leaphorn and Chee track different paths for different crimes and both end up in the wilds of Washington, D.C., ostensibly on vacation. Instead of the sweet scent of the Southwest, Hillerman has a good time pitting his detectives against the ``City of Navy Blue Suits.'' Welcome as a returning presence is winsome Navaho attorney Janet Pete, who contributes both to the structure of the mystery and to Chee's emotional disharmony. In 1970, LJ 's reviewer described Hillerman's The Blessing Way as ``a mystery with literary value; one you can recommend to people who don't like mysteries.'' Indeed; enjoy. For more on Hillerman, see ``Contributing Factors'' in this issue, p. 00.-- Ed. -- GraceAnne A. DeCandido, ``Library Journal'' (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review

Another joint venture for Lieut. Joe Leaphorn (a somber, skeptical widower) and Officer Jim Chee (a younger, more mystical sort), Navajo cops whose paths cross once again--this time in Washington, D.C., where separate trails lead both men to shady doings in and around the Smithsonian. Leaphorn is following his hunches about an unidentified murder victim whose body has turned up on the Navajo reservation. The dead man turns out to be a leftist Chilean exile--but what was he doing in Arizona? Meanwhile, Chee gets orders to arrest one Henry Highhawk, an eccentric Smithsonian curator who has come west in search of his marginal Navajo roots. (Along the way, in protest against the Smithsonian's collection of Native American skeletons, Henry has robbed some posh white graves.) And Chee--like Leaphorn, officially ""on vacation""--heads for Washington when Henry and his Navajo lawyer (Chee's old chum Janet Pete) appear to be in danger from a skulking thug. . .the very same psycho-for-hire, it turns out, whom Leaphorn is hunting. Hillerman's plot-elements here--an elaborate assassination conspiracy, heaped-up coincidences--are uncharacteristically contrived and implausible. The Washington action, complete with Elmore Leonard-like closeups of the pathetic psycho-hit-man, lacks the intense, unique atmosphere of such series standouts as The Ghostway. Still, if less richly nuanced with Navajo themes and scenes than previous tales, this minor Hillerman remains far-above-average crime fiction: vividly peopled, forcefully told. Copyright ©Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

Talking God Chapter One Through the doorway which led from her receptionist-secretary's office into her own, Catherine Morris Perry instantly noticed the box on her desk. It was bulky--perhaps three feet long and almost as high. The legend printed on it said it had originally contained a microwave oven manufactured by General Electric. Strips of brown tape had been wrapped erratically around it. It was a crude box, incongruous amid the pale pastels and tasteful artifacts of Catherine Perry's stylish office. "How was the weekend?" Markie said. Catherine Morris Perry hung her raincoat on its peg, hung her rain hat over it, removed the transparent plastic from her shoes, and said, "Hello, Markie." "How was Vermont?" Markie asked. "Wet up there, too?" "Where'd that come from?" Catherine said, indicating the box. "Federal Express," Markie said. "I signed for it." "Am I expecting anything?" "Not that you told me about. How was Vermont?" "Wet," Catherine said. She did not wish to discuss Vermont, or anything else involving life outside this office, with Markie Bailey. What she did wish to discuss with Markie was taste. Or lack of taste. Putting the big box, brown and ugly, on her antique desk, as Markie had done, was typical of the problem. It squatted there, ugly, obscenely out of place. As out of place as Mrs. Bailey was in this office. But getting rid of her would be almost impossible. Certainly a huge amount of trouble under federal civil service rules. Mrs. Perry's specialty in law was not personnel, but she had learned something from the efforts to get rid of Henry Highhawk, that troublemaking conservator in the Museum of Natural History. What an unending fiasco that had been. "You had a call," Markie said. "The cultural attaché's office at the Chilean embassy. He wanted an appointment." "Later," Catherine Morris Perry said. "I'll return it later." She knew what that problem would be. Another Indian-giver problem. General Something-or-Other wanting artifacts returned. He claimed his great-grandfather had only loaned them to some big shot in United Fruit, and he had no right to give them to the Smithsonian, and they were national treasures and must be returned. Incan, as she remembered. Gold, of course. Gold masks, encrusted with jewels, and the general would probably decide they were the general's personal treasure, if he could get his hands on them. And seeing that he didn't meant a huge amount of work for her, research into documents and into international law, which she should get working on right away. But there sat the box taking up desk space. It was addressed to her as "Museum Spokesperson." Catherine Morris Perry didn't like being addressed as "Spokesperson." That she was so addressed probably stemmed from the statement she'd given the Washington Post on museum policy. it had been more or less an accident, the whole thing. The reporter's call had been referred to her only because someone was sick in the public affairs office, and someone else was away from his desk, and whoever had handled the call had decided a lawyer should deal with it. It concerned Henry Highhawk again, obliquely at least. It concerned the trouble he was stirring up about returning aboriginal skeletal remains. And the Post had called and identified her incorrectly as spokesperson, and quoted her when they should have quoted the museum board of directors. The policy on skeletons was, after all, official policy of the board. And a sound policy. The Federal Express shipping order attached to the box was correct except for the erroneous title. She was "Temporary Assistant Counsel, Public Affairs" on loan from the Department of the Interior. She sat and flipped quickly through the remainder of her mail. Nothing much. What was probably an invitation from the National Ballet Guild to an upcoming fund-raiser. Something from the American Civil Liberties Union. A memo from the museum maintenance director telling her why it was impossible for him to deal with a personnel complaint as the law required him to. Another letter concerning insurance for borrowed items going into an exhibit opening next month, and three letters which seemed to be from private outside sources, none familiar. Catherine Morris Perry put all the envelopes aside unopened, looked at the box, and made a wry face. She opened her desk drawer and extracted her letter opener. Then she buzzed Mrs. Bailey. "Yes'um." "Mrs. Bailey. When packages arrive like this, don't bring them in and put them on my desk. Open them and get the contents out." "Okay," Mrs. Bailey said. "I'll open it now. It's a heavy thing." She paused. "Mrs. Paterson always wanted all the mail put in on her desk." "I'll open it," Catherine said. "I meant from now on. And Mrs. Paterson is on leave. She is not in charge now." "Okay," Mrs. Bailey said. "Did you notice the telephone messages? Two of them? On your desk, there?" "No," Catherine said. They were probably under the box. "Dr. Hebert called and just said he wanted to congratulate you on the way you handled the skeleton thing. On what you said in the Post." With her free hand Catherine Perry was slicing the tape away with the letter opener. She thought that this box was probably a result of that story in the Washington Post. Any time the museum got into the news, it reminded a thousand old ladies of things in the attic that should be saved for posterity. Since she was quoted, one of them had sent this trash to her by name. What would it be? A dusty old butter churn? A set of family albums? "The other one was somebody in the anthropology division. I put her name on the slip. Wants you to call. Said it was about the Indians wanting their skeletons back." "Right," Catherine said. She pulled open the top flaps. Under them was a copy of the Washington Post, folded to expose the story that had quoted her. Talking God . Copyright © by Tony Hillerman. Reprinted by permission of HarperCollins Publishers, Inc. All rights reserved. Available now wherever books are sold. Excerpted from Talking God by Tony Hillerman All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.