The man who invented Christmas How Charles Dickens's A Christmas carol rescued his career and revived our holiday spirits

Les Standiford

Book - 2008

With warmth, wit, and good cheer, Standiford shows how the unlikely success of "A Christmas Carol" revitalized Charles Dickens's languishing career and revived the celebration of the near-forgotten Christmas holiday.

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Subjects
Published
New York : Crown Publishers c2008.
Language
English
Main Author
Les Standiford (-)
Edition
1st ed
Physical Description
241 p. : ill. ; 21 cm
Bibliography
Includes bibliographical references.
ISBN
9780307405784
Contents unavailable.
Review by New York Times Review

CREAMED turkey. Curried turkey. Turkey à la king. Turkey potpies. Turkey macaroni casserole. ... If only Ebenezer Scrooge had not, in the excitement of his transformation from miser to humanitarian, diverged from the traditional Christmas goose to surprise Bob Cratchit with a turkey "twice the size of Tiny Tim." But - alas - he did, and as "A Christmas Carol" approaches its 165th birthday, a Google search answers the plaint "leftover turkey" with more than 300,000 promises of recipes to dispatch it. As for England's goose-raising industry, it tanked. Scrooge. Tiny Tim. Bah, Humbug! "A Christmas Carol" may no longer effect the "sledgehammer blow" its author intended to bring down "on behalf of the poor and unfortunate," but more than a century and a half after its publication in 1843 it remains one of the rare novels to have infiltrated popular culture, leaving the impress of its characters and language and choice of appropriately celebratory fowl even on those who have never read it or seen one of its countless stage and film adaptations. Scrooge and his edifying ghosts are so much a part of Christmas that the idea their creator might actually have "invented" the holiday as we know it is neither new nor original to Les Standiford. "The Man Who Invented Christmas" is a good title, too catchy to resist, perhaps, as Standiford admits that the public's extraordinary and lasting embrace of Dickens's short novel is but one evidence of the 19th century's changing attitude toward Christmas. In 1819, Washington Irving's immensely popular "Sketch Book of Geoffrey Crayon, Gent" had "glorified" the "social rites" of the season. Clement Moore's 1823 poem "The Night Before Christmas" introduced a fat and jolly St. Nick whose obvious attractions eclipsed what had been a "foreboding figure of judgment" as likely to distribute canings as gifts. Queen Victoria and her Bavarian husband, Albert, "great boosters of the season," had installed a Christmas tree in Windsor Castle each year since 1840, encouraging a fad that spread overseas to America by 1848. In "The Descent of Man" (1871), Charles Darwin announced that celebrants of the season had a more tangible relationship to apes than to annunciations, further secularizing what the Christian church hadn't conceived but poached (along with Yule logs and stockings to stuff) from German pagan practices. A writer and his era's zeitgeist may be "animated by the same energy and faith," as Peter Ackroyd observes in his 1990 biography of Scrooge's creator, but the idea of Dickens's responsibility for what has become an orgy of tinsel and spending is one he dismisses as humbuggery, the suggestion of "the more sentimental of his chroniclers." "Mr. Fezziwig's Ball," an engraving from the first edition of "A Christmas Carol." What is true is that Christmas, more than any other holiday, offered a means for the adult Dickens to redeem the despair and terrors of his childhood. In 1824, after a series of financial embarrassments drove his family to exchange what he remembered as a pleasant country existence for a "mean, small tenement" in London, the 12-year-old Dickens, his schooling interrupted - ended, for all he knew - was sent to work 10-hour days at a shoe blacking factory in a quixotic attempt to remedy his family's insolvency. Not even a week later, his father was incarcerated in the infamous Marshalsea prison for a failure to pay a debt of £40 to a baker. At this, Dickens's "grief and humiliation" overwhelmed him so thoroughly that it retained the power to overshadow his adult accomplishments, calling him to "wander desolately back" to the scene of his mortification. And because Dickens's tribulations were not particular to him but emblematic of the Industrial Revolution - armies of neglected, unschooled children forced into labor - the concerns that inform his fiction were shared by millions of potential readers. A Dickens novel ("Oliver Twist," "Little Dorrit," "Bleak House") announces more than cloaks its agenda to reveal social injustice, especially the plight of those two "abject, frightful, hideous, miserable" children peering out from under the robe worn by the Ghost of Christmas Present. "This boy is Ignorance. This girl is Want," the Ghost tells the quaking Scrooge. "No perversion of humanity ... has monsters half so horrible and dread." Dickens intended to make the sufferings of the most vulnerable of the underclass so pungently real to his readers that they could not continue to ignore their need, not so much for charity as for the means to save themselves: education. At least this was his conscious purpose - his rationalization. The deeper truth is that even genius of the magnitude of Dickens's can't free an artist from his demons; it can only offer him an arena for engaging them. The months leading up to the publication of "A Christmas Carol" in December 1843 were not happy ones for Dickens. The most popular writer in England - in the world - was falling further into debt as he struggled to support a large family that included his spendthrift father. Sales for the currently serialized "Martin Chuzzlewit" had been disappointing; "American Notes for General Circulation" had been received with indifference; his wife, Catherine, had made the unwelcome announcement of a fifth pregnancy. Having accepted an invitation to speak, on Oct. 5, at a fund-raiser for the Manchester Athenaeum, Dickens was obliged to return to the city that had, in 1838, "disgusted and astonished" him. Considered "the world's first modern industrial city," Manchester presented the kind of success that pricked even the most phlegmatic social consciousness, a portrait of such squalor among factory workers that the two years Friedrich Engels spent observing its citizens may well have altered history. DICKENS, galvanized by the response of his Athenaeum audience - "rapt" - and by a renewed vision of the cost of disdaining the plight of children, returned to London having conceived what would be the first project he completed as a whole rather than in serial parts. For six weeks he worked feverishly, delivering a manuscript to the printer in late November, for publication a few days before Christmas. Standiford, the author of four other nonfiction books, tidily explains the appeal of "A Christmas Carol," its readership "said at the turn of the 20th century to be second only to the Bible's." Replacing the slippery Holy Ghost with anthropomorphized spirits, the infant Christ with a crippled child whose salvation waits on man's - not God's - generosity, Dickens laid claim to a religious festival, handing it over to the gathering forces of secular humanism. If a single night's crash course in man's power to redress his mistakes and redeem his future without appealing to an invisible and silent deity could rehabilitate even so apparently lost a cause as Ebenezer Scrooge, imagine what it might do for the rest of us! The popularity of "A Christmas Carol" inspired Dickens to commit himself to writing another and another holiday book, but "The Chimes," "The Cricket on the Hearth" and "The Battle of Life" couldn't reproduce the alchemy of their prototype. Too grim, too redux, too calculated. It was tempting to recreate the success of their predecessor, but hardly necessary. "The Man Who Invented Christmas" may not be necessary, either, not with regard to the juggernaut of Dickens scholarship, but it's a sweet and sincere addition. A stocking stuffer for the bookish on your holiday list. Kathryn Harrison's most recent book is "While They Slept: An Inquiry Into the Murder of a Family."

Copyright (c) The New York Times Company [August 14, 2019]
Review by Publisher's Weekly Review

Charles Dickens was almost 32 in late 1843, and his career trajectory was downward. Since the megasuccess of The Old Curiosity Shop, dwindling sales of his work and problems with his publisher left little doubt in his mind: he would support his growing household as a travel writer on the Continent. As the disappointing Martin Chuzzlewit continued its serialization, A Christmas Carol appeared in a richly illustrated edition. Although initial sales were brisk, high production costs coupled with spotty advertising and a low retail price made the book unprofitable. But, says Standiford, this modern fable had a profound impact on Anglo-American culture and its author's career. If Dickens did not precisely invent Christmas, his ghost story created a new framework for celebrating it. Standiford (The Last Train to Paradise) covers an impressive amount of ground, from the theological underpinnings of Christmas to Dickens's rocky relations with America, evolving copyright laws and an explanation of how A Christmas Carol became responsible for the slaughter of more turkeys than geese in the months of November and December. (Nov.) (c) Copyright PWxyz, LLC. All rights reserved

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

What would Christmas be without the yearly viewing or reading of A Christmas Carol? It is a classic of the season--perhaps the most memorable Christmas tale of all time--that captures the spirit of the holiday. Thriller and nonfiction writer Standiford (Bone Key: A John Deal Novel; Meet You in Hell: Andrew Carnegie, Henry Clay Frick, and the Bitter Partnership That Changed America) attempts to address what prompted Dickens to write this much-loved tale in this affectionate portrait of a once-successful writer trying desperately to revive his career. After a triumphant beginning, Dickens struggled as his later works failed to gain any critical or monetary success. Verging on bankruptcy and looking for inspiration, Dickens agreed to speak at a fund-raiser for the Manchester Athenaeum. Dickens left the event inspired and walked around Manchester until he had the fully formed Carol in his head. Standiford deftly traces the many influences in Dickens's life that lead to and followed that momentous event, weaving an entertaining tale that will delight Dickens and Christmas lovers alike. Recommended for public libraries.--Deborah Hicks, Univ. of Alberta Lib., Edmonton (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by School Library Journal Review

Adult/High School-After a flurry of initial success, Dickens's career slowed down considerably and financial woes encroached. Still, the man persisted in publishing the non-profitable A Christmas Carol, a classic tale that would become an integral part of the holiday in Western culture. Standiford deftly explores the work with the eye of a literary critic and as a social historian. (c) Copyright 2012. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review

Novelist and popular historian Standiford (Washington Burning: How a Frenchman's Vision of Our Nation's Capital Survived Congress, the Founding Fathers, and the Invading British Army, 2008, etc.) revisits the genesis of the great English writer's most enduring book. Also scattered through the text are stories about how December 25 became Christmas; how fir trees, greeting cards, turkeys and Santa got involved; and how Christmas transformed from a minor holiday, secondary on the Christian calendar to Easter, into the multimonth mega-holiday/shopping spree it has become. Charles Dickens (181270), Standiford asserts, set a-rolling down history's hill the giant Christmas snowball we now enjoyor endure or deplore. The author easily, graciously and repeatedly acknowledges his debt to the heavy lifting of other scholars, principally biographer Peter Ackroyd (Dickens, 1990) and indefatigable literary historian Michael Patrick Hearn (The Annotated Christmas Carol, 2003). In many instances, Standiford is summarizing, musing and generalizing, but effectively so. One major narrative thread is Dickens's troubled childhood, which occasioned some of the greatest fiction in the English language. At the time he created A Christmas Carol (1843), however, the author's career was slipping. Martin Chuzzlewit, still in serial, was not faring well and he was in debt and additionally burdened by supporting his improvident father. He wrote his Christmas fable in six swift weeks, and the first printing of 6,000 copies sold out in days, though the expenses of publication negated much of the author's initial profit. Career revived, Dickens wrote four more Christmas books, all popular and all swiftly summarized here. A Christmas Carol would prove astonishingly durable, transforming into plays, films, cartoons, radio and TV shows, and an irascible Disney drake named McDuck. The author rightly focuses on the secular humanism and benevolence Dickens espoused. A lot of information crammed into a few pages, but the modest thesis rings true. Copyright Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

Nativity In London, in 1824, it was the custom to treat a debtor little differently from a man who had reached into a purse and stolen a similar sum. In this case, he was a father of seven, and though he was gainfully employed, it was not gainful enough. His debt was to a baker, a man named Karr, who lived in Camden Street, and the sum was forty pounds, no small amount in those days, when an oyster was a penny, a whole salmon a pound and six, and a clerk who worked for a tightfisted miser in a countinghouse might not earn as much in a year. Accounts were tallied, the sheriff was consulted, and men were sent in consequence. Our father--John his name, and thirty-seven--was taken by the sheriff's men to what was called a "spong­ing house," a kind of purgatory where those who could not meet their obligations were afforded some few days to seek relief from their creditors' charges, intervention from a person of influence, or possibly a loan from family or friends. In this instance, help was not forthcoming. Two days passed with no good word, and then our John, officially an insolvent debtor, was passed along to the Marshalsea, imprisoned alongside smugglers, mutineers, and pirates. "The sun has set on me, forever," he told his family as he left. One who tried to help was a son of John, who, then twelve, took a job, at six shillings a week in a tumbledown ­factory-house that sat on the banks of the River Thames. One day long afterward the boy would speak of the place, "Its wainscoted rooms and its rotten floors and staircase, and the old grey rats swarming down in the cellars, and the sound of their squeaking and scuffing coming up the stairs at all times, and the dirt and decay of the place, rise up visibly before me, as if I were there again." His job was to fill small pots with shoe blacking, and tie them off with paper, and then to paste on each a printed label. The boy worked ten hours a day, standing near a window for better light and where any passersby might see him, with a break for a meal at noon, and one for tea later on. And though the place was grim and the work was numbing, and this had put his childhood to an end, he worked on. For his father was in prison. For a debt of forty pounds. For his family's bread. "My whole nature was so penetrated with the grief and humiliation of such considerations," the boy would one day write, "that even now . . . I often forget in my dreams that I have a dear wife and children; even that I am a man; and [I] wander desolately back to that time of my life." While these words testify to the force of a childhood blow, they also offer reassurance that there would one day come a lightening of his circumstances. That the boy would not spend forever in his dismal occupation, nor would his father stay forever in the Marshalsea, though there were three long months there, with our young man visiting his father in a tiny room behind high spiked walls, and where, the boy recalls, they "cried very much." And where his father told him "to take warning by the Marshalsea, and to observe that if a man had twenty pounds a year, and spent nineteen pounds nineteen shillings and sixpence, he would be happy; but that a shilling spent the other way would make him wretched." These words of caution, and lament, and more, and then at 10:00 p.m. the warning bell would toll and our young man of twelve would walk out into the foggy London night, five miles toward home, and some hours of oblivion before the scurrying, and the squealing, and the little pots of blacking came again. The boy's name was Charles, of course, and his family's name was Dickens, and most who have commented on the life of the famed author have ob­served that those sorry experiences of his youth, described in a scrap of autobiography never published during his lifetime, constitute the most sig­nificant of his formative years. All art grows out of its maker's loss, it has been said--and if that is so, Dickens's loss of his childhood was to become the world's great gain. Dickens, who is generally considered one of the most ­ac­complished writers in the English language, published twenty novels in his lifetime--he died in 1870--and none of them has ever gone out of print. His personal experience of harsh working conditions and a deep sympathy for the poor inform much of his writing, and more than one scholar has made a life's work out of tracing the parallels between the ­author's life and his fiction. The number of academic books, dissertations, monographs, and articles devoted to Dickens and such lengthy works as Oliver Twist and David Copperfield, Bleak House and Great Expectations, is, practically speaking, beyond counting. But perhaps the best known and certainly the most be­loved of all Dickens's works has received relatively little study. Though A Christmas Carol abounds in references to Dickens's life, and is the very apotheosis of his themes--and though it is exquisitely crafted, often referred to as his most "perfect" work--critical attention has been scant. Perhaps it is because the book is short, fewer than 30,000 words; perhaps it is because of its very popularity, its readership said at the turn of the twentieth century to be second only to the Bible's; or perhaps it is because of the difficulty or the irrele­vance of analyzing what is simply very good. Dickens's contemporary, William Makepeace Thackeray, as scathing a critic as ever walked the streets of London, once said of it, "Who can listen to objections regarding such a book as this? It seems to me a national benefit, and to every man or woman who reads it, a personal kindness." Perhaps the most surprising thing about the story behind this well-known story, however, is the pivotal role it played both in Dickens's career and in cultural history itself. At the time he sat down to write his "slender volume," Dickens's once unequaled popularity was at a nadir, his critical reputation in a shambles, his bank account overdrawn. Faced with bankruptcy, he was contemplating giving up on writing fiction altogether. Instead, he pulled himself ­together and, in six short weeks, wrote a book that not only restored him in the eyes of the public but began the transformation of what was then a second-tier holiday into the most significant celebration of the Christian calendar. However, as many an old storyteller has put it, we have gotten a bit ahead of ourselves. Mean Season 1. On the evening of October 5, 1843, thirty-one-year-old Charles Dickens sat on a stage in the smoke-laden city of Manchester, surely unaware that on this evening a process would begin that would change his life--and Western culture--forever. At the moment he was simply trying to pay attention as fellow novelist and junior member of Parliament Benjamin Disraeli completed his remarks to their eager audience. Dickens and Disraeli, along with political firebrand Richard Cobden, were the featured speakers for this special program, a fund-raiser for the Manchester Athenaeum, the industrial capital's primary beacon of arts and enlightenment. Designed by Charles Berg, architect of the Houses of Parliament, the Athenaeum's headquarters (as well as its mission) was greatly revered by culture-starved workingmen and the more progressive of the city's leaders. But a lingering downturn in the nation's economy--part of the industrial revolution's ceaseless cycle of boom and bust--had sent the Athenaeum into serious debt and placed its future in doubt. Hoping to turn the tide, Cobden, a Manchester alderman and also an MP, had joined with other concerned citizens to lay plans for a bazaar and "grand soirée" in the adjoining Free Trade Hall. A popular and vociferous opponent of the onerous Corn Laws, which imposed stiff duties on imported grain and inflated the profits of England's landowners at the expense of a citizenry often unable to buy bread, Cobden could always be counted upon to draw an audience. But with the addition of popular authors Disraeli and Dickens to the bill, the promoters hoped for a bonanza of shopping and new subscriptions that would secure the future of the Athenaeum once and for all. Disraeli--the man who would go on to serve nearly forty years in his nation's government, including two stints as prime minister, propelling his country into such epic undertakings as the annexation of Cyprus and the building of the Suez Canal--was at that time simply the socially conscious son of Jewish parents, a budding politician who had left the study of law to write a series of popular romances. The evening's headliner, however, was Dickens, who had become perhaps the world's first true celebrity of the popular arts. The author of Sketches by Boz, The Pickwick Papers, Oliver Twist, Nicholas Nickleby, and The Old Curiosity Shop was far and away his country's best-selling author, acclaimed as much for his themes--the passionate portrayals of the misery of the poor and the presumption and posturing of the rich--as for his spellbinding powers as a storyteller. And yet, for all his accomplishments, Dickens sat upon that Manchester stage a troubled man. True, he had risen from a poverty-stricken childhood of his own to enjoy unimaginable success and influ­ence. But what preoccupied him on that evening was how rapidly--and how unaccountably--his good fortune had fled. In fact, an account of Dickens's rise from his miserable days in a London boot-blacking factory up until the time of his appearance in Manchester reads like melodrama: His education was first interrupted at the age of twelve, when his father--a naval pay clerk who always struggled to meet his obligations--was imprisoned for debt (in time, the rest of the family, including Dickens's mother, Elizabeth, and his three younger brothers and sisters finally joined his father in Marshalsea). Though he was able to resume school briefly after his father was released, the family's fortunes plunged again, and at fifteen, young Charles was taken from school and apprenticed as a law clerk. Though he found the work there only slightly less dismal than the bottling of boot polish--and though he quickly came to loathe the hypocrisy of a labyrinthine and self-serving legal system--he formed a lifelong commitment to the distinction between "justice" and "the law." In 1829, at the age of seventeen, Dickens took a job as a court stenographer, and five years later, at twenty-two, be­gan writing for a British newspaper, the Morning Chronicle, which dispatched him across the country to cover various elections. Along the way, Dickens discovered an interest in and facility for writing of the foibles, eccentricities, and trag­edies embedded in the nation's legal and political machinations; his keen eye and caustic wit enabled him to place a number of pieces in periodicals, a practice that not only supplemented his income but gratified his ego as well. Of his first publication, a sketch titled "A Dinner at Pop­lar Walk," in the December 1833 issue of Monthly Magazine, Dickens recalls the purchase of "my first copy of the magazine in which my first effusion--dropped stealthily one evening at twilight, with fear and trembling, into a dark letter-box, in a dark office, up a court in Fleet Street--appeared in all the glory of print; on which occasion by-the-bye,--how well I recollect it!--I walked down to Westminster Hall, and turned into it for half-an-hour, because my eyes were so dimmed with joy and pride, that they could not bear the street, and were not fit to be seen there." While many of his first "outside" publications took the form of rudimentary short stories, Dickens began to make a name for himself with his nonfiction work for the Chronicle, especially the series of "Street Sketches" that offered readers for the first time a vivid and empathetic view of ordinary London life. Pieces such as "Brokers and Marine Store Shops," "The Old Bailey," and "Shabby-Genteel People," not only fascinated the readers of Dickens's time but foreshadowed the dramatic style of today's so-called new journalism. As the critic Michael Slater notes, "Already in these sketches Dickens is experimenting, very effectively, with that blending of the wildly comic and the intensely pathetic that was to win and keep him such thousands of devoted readers in after years." This success in the Morning Chronicle led its publisher, George Hogarth, to invite Dickens to fashion a similar piece for the launch of a new publication, the Evening Chronicle. Soon Dickens was contributing regularly to the new publi­cation and others, signing off as "Boz," and creating something of a stir in London literary circles. In October of 1835, the publisher John Macrone offered Dickens one hundred pounds for the rights to publish a collection of Sketches by Boz, a handsome sum for a young reporter making just seven pounds per week. Writers' use of pseudonyms for the publication of literary items was a standard affectation of the time, and more than a small amount of gossip arose among those "in the know" as to the true identity of such widely read figures as Fitzboodle, Titmarsh, and Mr. C. J. Yellowplush. Dickens was fond of passing along to friends the contents of a hush-hush note he had received informing him in no uncertain terms that the writer behind the moniker of "Boz" was none other than his friend and fellow essayist Leigh Hunt. It was not until advertisements for Sketches were placed that the true identity of "Boz" (taken from a childhood nickname for Dickens's youngest brother, Augustus) was revealed, and for several years afterward, Dickens maintained the good-natured and popular affectation. Friends called him Boz, and Dickens often referred to himself in the third person as Boz. (Later he would be fêted at the "Boz Ball" during a tour of the United States, and as late as 1843, his novel Martin Chuzzlewit, though acknowledging its author as Charles Dickens, still carried the notation "Edited by Boz" on its title page.) Sketches was published in February of 1836 and met with unqualified success. Suddenly, Dickens saw himself vali­dated as a spokesman for the underclass and an appointed foe of buffoonery, unwarranted privilege, and chicanery. One pa­per lauded him as "a kind of Boswell to society," and another called the sketches "a perfect picture of the morals, manners, and habits of a great portion of English Society." John Forster, who would one day become Dickens's great friend, adviser, ed­i­tor, and first biographer, wrote in the Examiner that Dickens Excerpted from The Man Who Invented Christmas: How Charles Dickens's a Christmas Carol Rescued His Career and Revived Our Holiday Spirits by Les Standiford All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.