Jesus wars How four patriarchs, three queens, and two emperors decided what Christians would believe for the next 1,500 years

Philip Jenkins, 1952-

Book - 2010

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Subjects
Published
New York, NY : HarperOne [2010]
Language
English
Main Author
Philip Jenkins, 1952- (-)
Edition
First edition
Physical Description
xix, 328 pages : maps ; 24 cm
Bibliography
Includes bibliographical references (pages [289]-317) and index.
ISBN
9780061768941
  • Acknowledgments
  • Introduction: Who Do You Say That I Am?
  • Terms and Definitions
  • Maps
  • 1. The Heart of the Matter
  • Part 1. God and Caesar
  • 2. The War of Two Natures
  • 3. Four Horsemen: The Church's Patriarchs
  • 4. Queens, Generals, and Emperors
  • Part 2. Councils of Chaos
  • 5. Not the Mother of God?
  • 6. The Death of God
  • 7. Chalcedon
  • Part 3. A World to Lose
  • 8. How the Church Lost Half the World
  • 9. What Was Saved
  • Appendix: The Main Figures in the Story
  • Notes
  • Index
Review by Choice Review

Jenkins (Penn State) offers a vivid and readable account of a crucial period in the history of Christian thought, the run-up to and consequences of the Council of Chalcedon (451 CE), where the now standard doctrine that Jesus was of two natures, human and divine, yet united in one person, was adopted. Jenkins gives readers a well-rounded picture of this multifaceted conflict, which involved not only theologians and church leaders but also members of the imperial family and court. Called in order to promote the unity of the Roman Catholic Church, the council failed to do so. It precipitated a series of civil wars that so weakened and divided the Roman Empire that it could not wholly stem the growing military power of Islam. Some sections of the empire actually welcomed their Islamic overlords, preferring civil rule to that of the Christian emperors. Jenkins is very illuminating on the history but less so on the theological intricacies. Summing Up: Highly recommended. Upper-division undergraduates and above. P. L. Urban Jr. emeritus, Swarthmore College

Copyright American Library Association, used with permission.
Review by Booklist Review

*Starred Review* The fifth-century Christian church faced a doctrinal issue, now largely forgotten, that precipitated intramural Christian savagery unparalleled until the 11-centuries-later Thirty Years' War. The bone of contention was the nature of Jesus Christ. That he wasn't a mere man was indisputable. But was he a human-divine cross-breed, so to speak, or was he purely divine and his human body an illusion? Neither was accepted, but the conclusion of the council of Chalcedon in 451 that he was fully divine and fully human that is, said dissidents, of two natures incensed those who held he was of one nature, entirely divine. The fight broke out well before Chalcedon, entailing the death-from-assault of the patriarch of Constantinople during the 449 council of Ephesus, thereafter disowned as the Gangster Synod. Chalcedon eventually triumphed, but not until well after 250 years of intermittent violence in which monks behaved like the Waffen SS. Jenkins condenses centuries of church and imperial strife with admirable clarity despite the continuous blizzard of historical names and ecclesiastical terms the narrative entails. He suggests that this era, not the later Dark and Middle Ages, is the most violent (un-Christian?) in Christian history and that it may have lessons for the present and future conflict between Christians and Muslims over the nature of God.--Olson, Ray Copyright 2010 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Library Journal Review

Jenkins (history & religious studies, Penn State Univ. & Baylor Univ.; The Lost History of Christianity), a well-seasoned scholar of Christianity, focuses here not only on the theological definitions of the nature of Christ, promulgated by various Christian political and ecclesiastical leaders from the fourth through the seventh centuries, but also on the political machinations, violent persecutions, and scheming that made "wars" of these debates. Jenkins includes many helpful tools for the general reader-he's writing here chiefly for interested general readers-listing the many emperors and church councils of the time, along with their chief concerns. An appendix describes important participants in these doctrinal struggles. Jenkins shows that views (e.g., on God's suffering) became somewhat silenced, only to regain vigor, especially in the 16th century and thereafter, which resulted in ancient heresy often becoming modern orthodoxy. VERDICT In showing general readers how he finds fresh ideas and the resurrections of past teachings invigorating to religious studies, Jenkins provides an accessible book, and one with mild suspense and intrigue. Although there is some overgeneralizing, the book enlightens readers on the backstory to current Christian divisions and realignments. Seminary libraries would do well to acquire this as well.-Carolyn M. Craft, emerita, Longwood Univ., Farmville, VA (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.