Review by New York Times Review
STRANGE TIMES, crowed too many wise and unwise men over the millenniums. But as the art critic Jerry Saltz wrote in New York magazine last fall, maybe we're finally at a point where the strangeness of the times is matched by an ability to accept it. In defending the perplexing Kanye West video "Bound 2," Saltz heralded this as an age of the New Uncanny. The all-American banal-bizarre spectacle of the video (synthetic sunsets; slow-motion galloping stallions; the nippleless ingénue) is "a freakish act of creation and destruction by appropriation," what Saltz deems "part of a collective cultural fracturing." Saltz is riffing on Freud's description of the uncanny as "nothing new or alien, but something familiar and old-established in the mind and which has become alienated from it only through the process of repression." But maybe we're not as alienated as we once were, something that occurred to me when beholding another unapologetic, all-encompassing contradiction-celebration: the story-allegory and real-surreal gyre of Helen Oyeyemi's gloriously unsettling new novel, "Boy, Snow, Bird." Oyeyemi is from Strange Times. Raised in Britain by Nigerian parents, the 29-year-old five-time novelist isn't even affiliated with a single home anymore: London, New York, Berlin, Barcelona, Budapest, Prague - who knows where she is doing her thing at any given moment? For years I saw her as something of a literary mystic, reading her with a mixture of awe, confusion and delight, but only now do I feel that we're at a place where we can properly receive her, and she's ready for us too. With "Boy, Snow, Bird," a culmination of a young life spent culling dreamscapes, Oyeyemi's confidence is palpable - it's clear that this is the book she's been waiting for. When Oyeyemi published her first novel, "Icarus Girl," in 2005, she was a student at Cambridge (she had written it while she was still in high school), and her age dominated the press about the book - never mind the extraordinary, haunting Nigerian-myth-infused meditation she had created. Every couple of years Oyeyemi has brought us a most novel new novel - "The Opposite House" (2007), "White Is for Witching" (2009) and "Mr. Fox" (2011) - traversing Yoruban tradition, Cuban lore, English Gothic, French Bluebeard legend and much more. All of her work has been preoccupied with classical and contemporary parable mashed up with her own exquisitely tailored phantasmagoria, evoking Toni Morrison, Haruki Murakami, Angela Carter, Edgar Allan Poe, Gabriel García Márquez, Chris Abani and even Emily Dickinson. Many of those writers investigate culture and ethnicity, but Oyeyemi's concentration comes from an even deeper remove - the fringes of the fringe, the others among the Other, the Multicultural Uncanny frontier. AS USUAL, THE Oyeyemi foundation is located in her fairy-tale comfort zone - in the case of "Boy, Snow, Bird," the fairy tale is "Snow White." She uses the "skin as white as snow" ideal as the departure point for a cautionary tale on post-race ideology, racial limbos and the politics of passing. It feels less Disney or German folklore and more Donald Barthelme's 1967 novella "Snow White," in which the political and the social poke through the bones of a pretty children's tale, alarming us with its critical cultural import. Set in the 1950s, Oyeyemi's novel opens on the Lower East Side of New York City, with a young white woman named Boy Novak running away from her violent ratcatcher father. She soon meets a widower, a jewelry craftsman and former history professor named Arturo Whitman, in Flax Hill, Mass. She marries Whitman and becomes obsessed by her new stepdaughter, Snow. "What was it about Snow?" Boy asks herself. Oyeyemi paints Snow as half virtual, half corporeal: "She was poised and sympathetic, like a girl who'd just come from the future but didn't want to brag about it." All seems well until Arturo and Boy have a daughter of their own, Bird, who is bom undeniably "colored." Whitman's family members are light-skinned African-Americans who have been passing as white, and the revelation becomes a turning point. The Snow White bits take over, with the Wicked Stepmother and the mirror motifs, and the fairy tale rewrites itself in startling ways. Here the Uncanny does its greatest job - it crashes right back to earth, and sheds a very real light on the complexities of race, ethnicity, identity and gender in our current world. It's in these rare moments that Oyeyemi's language goes from Rococo to Brutalist, if only to say very clearly what cannot afford to get lost in the nebulousness of allegory. "When whites look at her," she writes of Snow, "they don't get whatever fleeting, ugly impressions so many of us get when we see a colored girl - we don't see a colored girl standing there. The joke's on us." Still, the greatest joy of reading Oyeyemi will always be style: jagged and capricious at moments, lush and rippled at others, always singular, like the voice-over of a fever dream. Sometimes literally: "I dreamt of rats. They spoke to me. They called me 'cousin.' And I dreamt of being caught, dreamt of sedative smoke, tar, glue, and strange lights the size of the sun, switching from red to green so fast I had no time to react." Tell a dream, lose a reader, said Henry James, but it's hard not to be on board with Oyeyemi when even an awful nightmare finds itself adorned with such lexical magnificence. Her sentences occasionally flirt with banality, and when they do, you notice - but this could be an Oyeyemi illusion. Here is the world of New Uncanny reversals, once again. For all of her linguistic razzle-dazzle, she will seemingly trip into an occasional cliché like "easy as pie," and she'll get away with it, because the platitude is suddenly recast in her fabulist tint. Same with "wait for it" and other moments of slightly jarring Internetese - such expressions threaten to sink into a trite cuteness, but given their careful deployment, the weird of her world still survives. Slapdash stock phrases begin to take on an air of menace. She takes commonplace clichés and makes them strange once more. One might worry about readers basing their expectations on the novel's precious surface appearances and title - manicpixiedreamgirl lit? Ever cloying Amélie antics in prose? - but if you read Oyeyemi deeply, the darkness is not just there to contrast with the light. Oyeyemi picks myths and fairy tales because she sees the blood and guts behind the glitter and ball gowns. In essence she's a writer of rather enchanting horror stories, but like the candy-colored blood of the dead ballerinas in Dario Argento's 1977 horror film "Suspiria," her violence is all the more gruesome for its misleading pulchritude. PERHAPS ANOTHER PART of Oyeyemi's appeal is that she is an outsider who staunchly stays an outsider. In 2007, with a couple of books under her belt, she enrolled in and then quickly dropped out of Columbia's M.F.A. program (her blog post on Redroom.com details her many aversions and anxieties and ends with a single-sentence paragraph: "I'm moving to Paris next month, and I'm not sorry at all"). When you read Oyeyemi you are taught to read all over again by someone who has not been put through the fluorescent-lit, mahogany-round-tabled system of workshops, with obscure journals as sacred texts and critically acclaimed curmudgeons as deities. You are reading another reader first. At a time when writers are expected to adopt a professional polish - conforming to social media expectations and etiquettes, for example - Oyeyemi is in dialogue not so much with her media-trained contemporaries as with the old worlds of fairy tales and folk tales. As our populations grow larger, our communities smaller and our earth sicker, as our digital capabilities become grander and our electronic lives stickier, writers like Oyeyemi can see what's happening and connect it to another reality, merging confrontation and escape. That dichotomy is a central obsession of "Boy, Snow, Bird" and also a subtext of the neither-here-nor-there seesaw in Saltz's New Uncanny. I imagine Oyeyemi finally arriving at an odd universe she dreamed up long ago - what Saltz calls "un-self-consciousness filtered through hyper-self-consciousness, unprocessed absurdity, grandiosity of desire" - and wondering, possibly with some trepidation but more likely a wicked bliss, where in this strange world she dares to go next. In her fairy tales, Oyeyemi sees the blood and guts behind the glitter and ball gowns. POROCHISTA KHAKPOUR is the author of "Sons and Other Flammable Objects." Her next novel, "The Last Illusion," will be published in May.
Copyright (c) The New York Times Company [March 9, 2014]
Review by Booklist Review
The author of Mr. Fox (2011) sets her whimsical retelling of a classic fairy tale in 1950s Massachusetts, where beautiful young Boy Novak has fled her tyrannical, abusive father to seek a fresh start. She makes two friends, glamorous Webster and ambitious Mia, and exchanges her lovelorn hometown suitor for a history teacher turned jewelry maker named Arturo Whitman, whom she marries despite not quite coming to love him. Arturo has a young daughter, Snow, who poses a threat to Boy after the birth of her own daughter, Bird, when a secret is revealed: the Whitman family has been passing for white since moving to Massachusetts from the South. Though Arturo's imperious mother, Olivia, wants Boy to send Bird away to live with Arturo's darker-skinned sister, Clara, it is Snow whom Boy exiles. As Bird grows up, she becomes fascinated with the stepsister she has been separated from, and the two begin a secret correspondence. Oyeyemi delves deeply into the nature of identity and the cost of denying it in this contemplative, layered novel.--Huntley, Kristine Copyright 2014 Booklist
From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review
The latest novel from Oyeyemi (Mr. Fox) is about a woman named Boy; her stepdaughter, Snow; and her daughter, Bird. Set in the 1950s Massachusetts, the novel is a retelling of the Snow White tale that plays on the concept of "fairest of them all," complete with mirrors as a recurring motif. The story begins with Boy's headlong escape from her abusive father in New York City. She washes up in a small New England town where she meets Arturo Whitman, a widower who becomes her husband. When their daughter, Bird, is born, she is noticeably "colored," though her half-sister, Snow (Arturo's daughter), appears not to be. Boy, who is white, discovers that her husband's family are African-Americans passing as white. Snow is sent away to be raised by an aunt, and the book's middle section is narrated by Bird, who is as whip smart, wry, and irresistible as Boy. Oyeyemi wields her words with economy and grace, and she rounds out her story with an inventive plot and memorable characters. (Mar.) (c) Copyright PWxyz, LLC. All rights reserved.
(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review
One of Granta's Best Young British Novelists, Oyeyemi (Mr. Fox; White Is for Witching) delivers an ingenious retelling of the Snow White fairy tale, full of the author's distinctive magical charm. Boy Novak, a young woman searching for the beauty missing in her life, leaves New York and arrives by chance in Flax Hill, MA, during the winter of 1953. She struggles to forget the ugliness of her past but creates a new life, marries a local widower, and becomes stepmother to his affable daughter, Snow Whitman. But the birth of her own daughter, Bird, who is dark-skinned, exposes the Whitmans' family secret-they are light-skinned African Americans passing for white. Boy never dreamt of becoming a wicked stepmother, but hints of the tale's aesthetic obsession begin to emerge as Boy, Snow, and Bird confront the cruelty of the mirror and question how much power appearances truly hold. VERDICT Oyeyemi, who has an eye for odd details, casts a spell with words and crafts a dreamlike world out of ordinary characters and circumstances in this intelligent and bewitching novel. [See Prepub Alert, 9/30/13.]-Lisa Block, Atlanta (c) Copyright 2014. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review
Readers who found British author Oyeyemi's Mr. Fox (2011) an intellectual tour de force, but emotionally chilly, will be won over by this riveting, brilliant and emotionally rich retelling of "Snow White" set in 1950s New England. Despite her name, Boy Novak is a 20-year-old young woman when she arrives in Flax Hill, Mass., in 1953 She has run away from New York's Lower East Side because her abusive father, Frank, a rat catcher by trade who has refused to tell her anything about her never-present mother, has threatened to treat her like one of his rats. In Flax Hill, Boy makes actual friends, like beautiful, career-driven Mia, and begins a relationship with Arturo Whitman, a former history professor and widowed father. Now a jewelry maker, Arturo lives with his little daughter, Snow, in close proximity to his mother, intimidating social matriarch Olivia. Not sure she loves him, Boy marries Arturo (whose quiet goodness is increasingly endearing to the reader and Boy) largely because she loves Snow, a fair-haired beauty who charms everyone she meets. But when Boy gives birth to her own daughter, Bird, the Whitmans' deepest secret is revealedArturo's parents are actually light-skinned African-Americans passing as white. Faced with how others view the difference between the sisters and influenced by some combination of overpowering maternal protectiveness and bad postpartum depression, Boy sends 7-year-old Snow to live with Arturo's dark-skinned sister, Clara, whom Olivia banished years ago. Growing up apart, Bird and Snow tell their versions of how Boy's decision impacts their lives. Then a startling revelation about Boy's own identity makes all three confront who they are individually and together. Dense with fully realized characters, startling images, original observations and revelatory truths, this masterpiece engages the reader's heart and mind as it captures both the complexities of racial and gender identity in the 20th century and the more intimate complexities of love in all its guises.]] Copyright Kirkus Reviews, used with permission.
Copyright (c) Kirkus Reviews, used with permission.