Review by Choice Review
This is an excellent book by a popular and engaging writer. The prolific Jenkins (history, Institute for Studies of Religion, Baylor Univ.) has written 26 books, including The Great and Holy War: How World War I Became a Religious Crusade (2014), Jesus Wars (CH, Oct'10, 48-0806), and The Lost History of Christianity (2008). His academic credentials are impeccable, and he writes from a Christian perspective. He begins the present book by reviewing "apocryphal" Christian texts (i.e., those not included in the biblical canon); in subsequent chapters, he illustrates how these texts continued to be influential in mainstream Christianity in subsequent historical eras. The most prominent book on this topic is Lost Scriptures: Books That Did Not Make It into the New Testament, ed. by Bart Ehrman (CH, Apr'04, 41-4590a), to which the present title provides a helpful foil. Jenkins's style and approach are scholarly enough to make the book useful to scholars yet accessible enough to make the book useful to nonspecialists. Summing Up: Highly recommended. Lower-division undergraduates through faculty; general readers. --Jamie Philip Blosser, Benedictine College
Copyright American Library Association, used with permission.
Review by Library Journal Review
The "lost" gospels are those that were not included in the canon of the Bible, which many perceive to have been purposely hidden or destroyed by the institutional church. Popular stories in Christian tradition, such as the young Jesus forming birds out of clay and then giving them life, come from these gospels. While not considered canonical, they were very influential in the Early Church, even up to the Reformation. In erudite but accessible prose, Johnson (history, Baylor Univ.; Jesus Wars) traces the history of these extra-biblical works, several of which were preserved at the fringes of the Christian world, clearly explaining why they fell out of favor, and debunking the conspiracy theories surrounding them. Those who are open to a rational discussion of these gospels will find a wealth of information offered here. VERDICT An important book on a topic often discussed but rarely understood and a worthwhile companion to Bart D. Ehrman's Lost Scriptures, which provides a selection of these texts. Johnson's latest will appeal to anyone seriously interested in the history of the Christian Church and the development of the Bible.- Augustine J. Curley, Newark Abbey, NJ © Copyright 2015. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review
Jenkins (History, Institute for the Studies of Religion/Baylor Univ.; The Great and Holy War: How World War I Became a Religious Crusade, 2014, etc.) attacks the current mainstream view of church history, which posits the disappearance of competing Christian literature due to early repression by the established orthodoxy. Many of these documentssuch as the Gnostic gospelshave seen a recent resurgence in popularity, having been "hidden" or "lost" for centuries. The author pointedly argues that this view of competing documents is entirely mythic. Quite the contrary, many circulated well into the Middle Ages and beyond, often influencing otherwise thoroughly orthodox Christians. Among other issues Jenkins identifies with current historical analysis, he notes a tendency toward ethnocentrism in viewing Christian history: "When we tell the Christian story in any era on only a European scalerather, with a West European, Catholic focuswe miss a very large part of the story." Indeed, the author looks at a wide geographical range in his exploration of alternative Christian texts, especially Slavonic texts from Bulgaria and beyond and texts from Muslim-dominated regions. Jenkins introduces readers to texts preserved across the entirety of Christendom, from Ireland to Armenia. In the case of Gnosticism, Jenkins demonstrates that this heresy was not snuffed out or chased into hiding by the early church, but instead, it survived and flourished for centuries in Eastern Europe, culminating in the Albigensians in the 1200s. He also points out that some noncanonical texts went on to influence what we may see as traditional Western European Christianitynamely, those connected to Mary Magdalene and Mary the Mother of Jesus. Jenkins discusses the full spectrum of early, noncanonical literature, which, though heretical by official church standards, circulated and influenced believers for centuries. More than a well-argued rebuttal against prevailing academic viewpoints, the author also presents a worthwhile companion reference for lay students of Christian history. A worthy broadside aimed at revisionist Christian historians that provides a sorely needed counterpoint to the prevailing and largely unquestioned conventional wisdom regarding early Christian history. Copyright Kirkus Reviews, used with permission.
Copyright (c) Kirkus Reviews, used with permission.
