Inventing the individual The origins of Western liberalism

Larry Siedentop

Book - 2014

Here, in a grand narrative spanning 1,800 years of European history, a distinguished political philosopher firmly rejects Western liberalism's usual account of itself: its emergence in opposition to religion in the early modern era. Larry Siedentop argues instead that liberal thought is, in its underlying assumptions, the offspring of the church. Beginning with a moral revolution in the first centuries CE, when notions about equality and human agency were first formulated by St. Paul, Siedentop follows these concepts in Christianity from Augustine to the philosophers and canon lawyers of the fourteenth and early fifteenth centuries, and ends with their reemergence in secularism - another of Christianity's gifts to the West. -- Boo...k Jacket.

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Subjects
Published
Cambridge, Massachusetts : Belknap Press of Harvard University Press 2014.
Language
English
Main Author
Larry Siedentop (-)
Physical Description
viii, 433 pages ; 25 cm
Bibliography
Includes bibliographical references and index.
ISBN
9780674417533
  • Prologue: What is the West about?
  • The world of antiquity. The ancient family
  • The ancient city
  • The ancient cosmos
  • A moral revolution. The world turned upside down: Paul
  • The truth within: moral equality
  • Heroism redefined
  • A new form of association: monasticism
  • The weakness of the will: Augustine
  • Towards the idea of fundamental law. Shaping new attitudes and habits
  • Distinguishing spiritual from temporal power
  • Barbarian codes, Roman law and Christian intuitions
  • The Carolingian compromise
  • Europe acquires its identity. Why feudalism did not recreate ancient slavery
  • Fostering the 'Peace of God'
  • The papal revolution: a constitution for Europe?
  • Natural law and natural rights
  • A new model of government. Centralization and the new sense of justice
  • The democratizing of reason
  • Steps towards the creation of nation-states
  • Urban insurrections
  • The birth pangs of modern liberty. Popular aspirations and the Friars
  • The defence of egalitarian moral intuitions
  • God's freedom and human freedom joined: Ockham
  • Struggling for representative government in the church
  • Dispensing with the Renaissance
  • Epilogue: Christianity and secularism.
Review by Choice Review

Siedentop's thesis is that Christianity decisively shaped the cluster of liberal values considered modern--individualism, natural rights, secularism, civil society, and so forth. The biblical belief in the equality of souls "changed the ground of human identity" and yielded a set of moral intuitions that over the rough path of history gradually became the seedbed of modernity. Siedentop (emer., Keble College, Oxford) follows this path in great detail from early Christianity through the contributions of monastic reformers, canon lawyers, and philosophers such as Abelard, William of Ockham, and Thomas Aquinas. One of this erudite and engagingly written book's strengths is its clarification of these sources of modernity. But readers should note that modern alienation and intolerance also have Christian origins. Siedentop does not discuss this darker side of history. One can agree that Christianity sowed the "seeds" of modernity; however, these seeds could not come to fruition, due largely to papal absolutism, until after the liberating influence of the Renaissance and the Enlightenment. Also to note is that the "equality of souls" argument is not as strong as Siedentop seems to think. Many were less equal than others. Heretics and sinners, Jews and Muslims, and large populations of pagans were excluded. Summing Up: Recommended. Upper-level undergraduates and above. --Bernard G. Murchland, Ohio Wesleyan University

Copyright American Library Association, used with permission.