The art of leaving A memoir

Ayelet Tsabari, 1973-

Book - 2019

"This collection opens with the death of Ayelet Tsabari's father when she was a nine-year-old girl. His passing left her feeling rootless, devastated, and driven to question her complex identity as an Israeli of Yemeni descent in a country that suppressed and devalued her ancestors' traditions. In The "Art of Leaving, Ayelet tells her story, from her early love of writing and words, to her rebellion during her mandatory service in the Israeli army. She travels from Israel to New York, to Canada, Thailand, and India, falling in and out of love with countries, men and women, drugs and alcohol, running away from responsibilities and refusing to settle in one place. She recounts her first marriage; her struggle to define her...self as a writer in a new language; her decision to become a mother; and finally her rediscovery and embrace of her family history--a history marked by generations of headstrong women who struggled to choose between their hearts and their homes. Eventually, she realizes that she must come to terms with the memories of her father, the sadness of her past, and overcome her fears if she is ever going to come to terms with herself. With fierce, emotional prose, Tsabari crafts a beautiful meditation about the lengths we will travel to try to escape our grief; the universal search to find a place where we belong; and the sense of home we eventually find within ourselves"--Page 4 of cover.

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Subjects
Genres
Biographies
Published
New York : Random House [2019]
Language
English
Main Author
Ayelet Tsabari, 1973- (author)
Edition
First edition
Physical Description
xii, 319 pages ; 22 cm
ISBN
9780812988987
  • I. Home
  • In My Dreams We Hug Like Grown-ups Do
  • A Simple Girl
  • You and What Army
  • A Sleepless Beast
  • II. Leaving
  • My American Dream
  • Missing in Action
  • The Marrying Kind
  • Soldiers
  • Kerosene: A Love Story
  • Not for the Faint-Hearted
  • III. Return
  • Tough Chick
  • Hornets
  • Yemeni Soup and Other Recipes
  • If I Forget You
  • Unravel the Tangle
  • The Art of Staying
  • Acknowledgments
  • Author's note
Review by New York Times Review

"I will be hijacked by remembering," Tsabari writes about the weeks after her father's death, when she was 10. It is the perfect description of what memory does to a person - one of the many instances in which Tsabari's intense prose gave me pause. "The Art of Leaving" documents the decades of Tsabari's life when she has been unable to stay in one place. Raised in Israel - in the minority, as a Yemeni woman among the fair-skinned Ashkenazi - she has always been an outsider. Loss and isolation are central to her identity. She describes herself with brutal awareness: She is commitment-phobic and terrified of forming attachments. Because narratives have been imposed upon her, she seeks to reclaim them for herself. The self she portrays is complicatedly flawed, human and aware. After playing a board game with her, a male friend says: "You play aggressively, you constantly take risks, you don't want to build houses. You leave yourself open all over the place, and when things get dicey, you run away." Yet this story, it turns out, is incomplete. When she looks back on old journals, she realizes she has constructed it, given it a neat, satisfying ending, like a ribbon on a gift. "It turns out I had reshaped the story into one I could live with, omitted the parts that made me look like a jerk." What had happened, actually, was that she had led this man on, that she had been cruel to him and that ultimately she had stopped writing him letters. It's a striking reminder of how unreliable memory is, and how each of our narratives is exactly that - our own. It's what we can live with. "The Art of Leaving" is, in large part, about what is passed down to us, and how we react to whatever it is. To write a memoir is to build a narrative: Let the record show this is how it happened. Tsabari's reveals how flawed and incomplete that narration can be. "The Art of Leaving" is not self-help - we cannot become whatever we put our mind to - yet it suggests that we can begin to heal from what has broken us, if we only let ourselves.

Copyright (c) The New York Times Company [March 10, 2019]
Review by Booklist Review

The army was not the place for Tsabari. Nor were the various countries she drifted through after her mandatory Israeli military service was completed New York, India, Canada. Long after her friends had settled down, Tsabari was still searching for a place she fit in, a search that eventually brought her back to her hometown outside Tel Aviv. As an Israeli citizen who was the grandchild of Yemeni immigrants, Tsabari couldn't shake a sense of otherness as she grew up even her army classification documents gave her family origin as Yemen, despite her birth in Israel. Her memoir takes the form of interconnected essays that begin with the death of her father before she was 10, and chronicles her tumultuous service in the army, a string of relationships while on her travels, and a harrowing assault on a Vancouver bus, all leading to her return to Israel and a commitment to learning more about her family's origins. Tsabari brings to her writing a clear voice and a keen ability to capture a moment in its entirety.--Bridget Thoreson Copyright 2019 Booklist

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Tsabari (The Best Place on Earth) offers an insightful and kaleidoscopic account of a life scarred by the death of her father from a heart attack when she was in fourth grade. One of six children born into a Jewish Yemeni family living near Tel Aviv, Tsabari was close with her father, a lawyer who wrote poetry. The author aspired to write as well, but when her father died she lost her sense of security and direction, things she wouldn't recover until adulthood. After graduating high school in the mid 1980s, she served in the Israeli Army and then traveled to New York, India, and Thailand; she candidly writes of dabbling in drugs and acquiring and jettisoning boyfriends. She eventually landed in Vancouver, Canada, where she married and divorced within a couple of years. Her fear of attachment to any one person or place kept Tsabari constantly on the move when at age 28-with no money saved and no prospects-she came to the realization that "leaving is the only thing I know how to do." By the book's end, Tsabari seems contented and her prose feels lighter as she describes how, in her 30s, she met and married a sailor named Sean. Readers will be moved by Tsabari's colorful, intimate memoir. (Feb.) © Copyright PWxyz, LLC. All rights reserved.


Review by Kirkus Book Review

An Arab Jew searches for the meaning of home.From the time her father died when she was 10, Tsabari (The Best Place on Earth: Stories, 2016) felt out of place in Israel, where she and her family had long lived in a community of Yemeni Jews. "Grief shakes the foundations of your home," she writes in her candid, affecting memoir, "unsettles and banishes you." In addition to the loss of her fatherwhom the author evokes in loving detailshe felt excluded from Israeli culture, where Arab Jews were treated like second-class citizens, even those, like her and her parents, who were born in Israel. "In a country riddled with cultural prejudice," she writes, "the stereotypes associated with Yemenis over the years have ranged from romanticizing to fetishizing to patronizing." In 1935, when her grandparents arrived, Yemeni immigrants were considered "savage and primitive"; even today, "Yemenis are often the butt of racial jokes and the subject of mockery." As in her impressive collection of short stories, which won the Sami Rohr Prize for Jewish Literature, Tsabari examines the cultural and personal forces that result in alienation and "self-inflicted exile." For nearly a decade after completing mandatory service in the Israeli army, she traveled to Canada, New York, Mexico, India, and Thailand, with few possessions. "Home, essentially, was the act of leaving," she writes, "not a physical place, but the pattern of walking away from it." She married, briefly; had affairs; spent years drinking cheap whiskey and smoking dope; and periodically returned to her family home before leaving once more. "Leaving is the only thing I know how to do," she reflects. "That seemed to be the one stable thing in my life, the ritual of picking up, throwing out or giving away the little I have, packing up and taking off." It must be lonely, a friend remarks, "needing to be free all the time." Now in her 40s, grounded by her husband and daughter, she redefines home: an emotional commitment to a place "where love resides."Linked essays cohere into a tender, moving memoir. Copyright Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

In My Dreams We Hug Like Grown-­ups Do For my tenth birthday, my father promised he would publish my writing in a book. "A real book?" "A real book. Put together your best stuff." I had been writing ever since I learned the alphabet. By the end of first grade, I was crafting books from school notebooks, complete with illustrated cover images and blurbs on the back. I had even started a library of my writings that was frequented by neighbors and cousins. I attached a pocket for a library card to the back of each notebook and fashioned a library stamp by carving letters on an eraser. My father used to write too; I had seen the scribbling in his bedside drawer--­parts of poems, unsent letters, his handwriting artfully drawn and rounded with long strokes, always in black ink. At the bottom of the drawer, I found a yellowing magazine titled Afikim, in which one of his poems was featured, his only publication. That day, after my father made his promise, I locked myself in my room and wrote until dinnertime. After dinner I wrote some more. By the next day, I'd filled a notebook with the tale of a young girl adjusting to a new school. Earlier that year, my family had moved, so I drew the story from my own experience. When I finished, I proudly presented my father with my work. He was resting in bed, leaning against a pile of pillows, recently out of the hospital. "What's this?" he said. "A book, like you asked." He laughed, flipped through the pages. "You wrote all this yesterday?" "Yes." I puffed out my chest. He put the notebook aside. "Writing a book should take longer than a day. There's still time before your birthday." "But you didn't read it!" I protested. "How do you know it's not good?" He promised he'd read it. A few days later, as I was walking back from the library, two books clutched to my chest, I saw an ambulance parked on the curb outside our house, its orange flicker lighting up the rosebushes in timed, urgent intervals--­a busy signal. ∙ ∙ ∙ After school, Nurit and I mostly go to her place, because hers is always empty and mine never is. Nurit's house key hangs like a pendant around her neck, and she has pay phone tokens threaded on her shoelaces for emergencies. In my house, unless my mom is visiting my dad at the hospital, she is at home with the baby, and my older sister and three older brothers are in their rooms or in the kitchen or in the living room or downstairs playing Ping-­Pong with their friends. Every day my aunts and uncles and cousins come to visit too, for lunch or for an afternoon coffee and cake, or just to chat. "This house is like a train station," my mother often sighs, but she sounds secretly pleased. On days when Nurit does come over, mostly in the afternoons when my mom is napping, we go up to the roof. From there you can see rain-­streaked buildings with protruding balconies, their flat white roofs crowded with crooked antennas, water tanks, and gleaming solar panels. Kids sit on window ledges and dangle legs through metal bars, and strings of colorful laundry smile under windows. Looking east, you can see the end of Petah Tikva, the trees that line the highway leading to the airport, and the hills of Rosh HaAyin in a squiggly line on the horizon. On our west, down the eternally jammed Jabotinsky Road, is Tel Aviv, the big city with its narrow streets and white sand beaches and the promise of the world beyond its shores. Airplanes circle above us like hungry seagulls before landing, and sometimes warplanes zoom by on their way north of the border. The war is far away, but we can see it written on the grown-­ups' faces: the tension in their cheeks, the groove between the eyebrows. We can hear it in the music played on the radio, beautiful songs in minor keys about death and the land that fill us with sweet sadness. Our new house is in Mahane Yehuda, a Petah Tikva neighborhood that was founded by Yemeni immigrants at the beginning of the twentieth century. The main street--­a short strip with stumpy buildings propped against each other like a train that has stalled in its tracks--­is hidden behind a row of cypress trees, spiky palms with leaves like fountains, and a scary abandoned house with a broken staircase suspended in midair, leading to a nonexistent second floor. Nurit and I play in my attic, a small triangular alcove under the slanted roof that you have to access through a hole in the wall. Other times, my brother who is three years older than me invites his friends to play music there, which isn't fair because he has his own room and I have to share mine with a baby. Nurit and I tell each other everything. I'm the only one of her friends who knows her mom had an accident when she was young: her dark, beautiful hair was caught in an industrial fan in the factory where she worked and that is why she now wears a wig. I've never told anyone about that, but every time I walk by a large fan, I imagine my hair being ripped out of my skull. Nurit is also the first person I called after my dad had the heart attack. Aba's heart attack happened on the first Shabbat of September in 1982, two days after I started fourth grade. I was playing at Keren's, my neighbor who lives a few houses down from us, even though her family isn't Yemeni. There are a few families like hers on our street, lured by the cheap prices and the proximity to downtown. Keren's two brothers are in the air force, so she knows things about the war in Lebanon that started in the summer, when the Israeli troops made it as far as Beirut. In the spring, when we saw Israeli kids kicking and fighting and crying on TV as the army evacuated them from their homes, Keren was the one who explained to me why we were withdrawing from Yamit, which was in the Sinai Peninsula, and how it was a good thing we were returning it to Egypt because now we could finally have peace and go see the pyramids. Once, she lent me a top secret air force book that teaches soldiers how to identify warplanes, and I've studied it carefully in case I see enemy planes in the sky. We were in Keren's room when my sister came to get me. My sister is sixteen. She wears shapeless embroidered galabiyas she buys from Arab shopkeepers in Jaffa and walks barefoot. She has a poster of Janis Joplin over her bed, screaming into a mic, hair fanning out like an octopus. Her bedroom smells like smoke and incense. In our old apartment, we shared a room, and I would fall asleep to the sound of her turning pages. Now she never lets me into her room. When she's out, I sneak in and search for secret notebooks and letters. I open her wardrobe drawers and try on her makeup and perfume, hoping to rub some of her coolness onto me. "You have to come home," my sister said. "Why?" "Because." "But why? Ima doesn't mind." My sister stared at the floor for a bit and finally sat down on Keren's bed. I sat beside her. "Aba had a heart attack while playing soccer," she said. "He's in the hospital." Keren placed her hand on my arm and told me her father had a heart attack too, a few years ago. He was airlifted by a helicopter to a hospital. "He's fine now," she said. "Yours will be fine too." Over the next few weeks, as my father goes in and out of the hospital, looking thinner and weaker each time, I keep thinking of Keren's words. I wonder how long it took before her father was fine, but I never ask. Most days, Nurit and I talk about boys--­boys like Danny, who has hair the color of straw and bluish-­gray eyes. Danny isn't popular like my boyfriend, Alon, who is athletic and cool. Danny does not play sports and he's good at math. Nurit thinks he likes me. I wave my hand at that and tell her she's crazy, but inside my chest, my heart does a little dance. Alon asked me to be his girlfriend last year, in third grade. I had just started in the new school. We were playing hide-­and-­seek after class under an apartment building on Bialik Street, and when I hid behind a hibiscus bush, Alon knelt beside me. We crouched silently for a while. My palms felt clammy. He glanced at me and said, "Do you want to be my girlfriend?" I blushed and said, "You don't even know me." And he said, "I like what I know." And so I said, "Okay, yes." We stayed for a while and talked, even though the game was over and someone was yelling, "Come out now, everybody." When we joined the rest, my face was flushed and I couldn't stop smiling, and this girl Iris looked at me funny. I didn't know that she liked Alon. I didn't know he used to be her boyfriend in second grade. A few weeks after that, Iris and some other girls cornered me at recess and told me that I was too bossy and snobby, that I always wanted to make the rules for the games, and that they weren't going to play with me or talk to me anymore. When I came home for lunch, I was crying, and Aba sat on my bed and asked me to tell him everything. Aba always listens to me. He doesn't just nod while folding laundry or washing the dishes, like Ima does. That day after lunch, he took me to his work and bought me a strawberry jam donut, powdered with sugar, from the European deli by his office. On the way back home, sitting in the backseat of his olive-­green Ford Cortina, I heard him talking to his brother in English so I wouldn't understand, but I did. He said, "She is sad because the girls say she's acting like a queen." When I go visit Aba at the hospital, he looks thin and his eyes are tired, but he's still smiling. The nurses beam at him and call him dear, and I can tell they like him. Everyone likes my dad: the people at the deli who give me free donuts; his secretary, who perks up whenever he walks in; the strangers on the street who shake his hand effusively; and his clients, whom I see sometimes when I visit his law office, many of them old people from Sha'ariya, a small Yemeni neighborhood at the edge of Petah Tikva. They thank him repeatedly, overcome with emotion, until he waves his hand, embarrassed, and says, "Don't worry about it. Just pay me when you can," or sometimes, "It's okay. Just pray for me in the synagogue." Aba asks about my writing and the books I've been reading. Before his heart attack, he wrote the word "masterpieces" on an old shoebox and filled it up with books he thought I might want to read and discuss, like Around the World in Eighty Days and Little Women and David Copperfield and Oliver Twist. I want to climb on his bed and cuddle with him but my mom says I can't. At night, before I go to sleep, I pray to God to make Aba better and hope God listens even though my family isn't really religious and we drive and watch TV and turn on appliances on Shabbat. I hope God remembers that before Aba got sick, he used to go to synagogue every week and helped people for free. When I take off my shoes, if one of the soles faces the ceiling, I fix it right away, because my savta, my mom's mom, who came from Yemen, once told me it is rude to be giving Him the dirty sole of your shoe. Savta peppers her sentences with "God have mercy" and "Insha'Allah," which means "God willing" in Arabic. She looks up at the sky, shaking her head and sighing and slapping her thighs, and I know she is talking to Him, probably listing her misfortunes: her dead husband, her brother who was killed in the war, her mother, who abandoned her when she was only two and no one knows why. I wish I had such a candid, direct relationship with God. Excerpted from The Art of Leaving: A Memoir by Ayelet Tsabari All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.