Threads of peace How Mohandas Gandhi and Martin Luther King Jr. changed the world

Uma Krishnaswami, 1956-

Book - 2021

"A look at the lives of Ghandi and Martin Luther King Jr. and how they were led to seek revolution through peace"--

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Subjects
Genres
Biographies
Informational works
Published
New York : Atheneum Books for Young Readers 2021.
Language
English
Main Author
Uma Krishnaswami, 1956- (author)
Edition
First edition
Item Description
"A Caitlyn Dlouhy book"
Physical Description
325 pages : illustrations (some color) ; 24 cm
Audience
Grades 7-9
Ages 9-14
Bibliography
Includes bibliographical references (pages 310-311) and index.
ISBN
9781481416788
9781481416795
  • Threads of Peace: The Right to Take a Seat
  • Mohandas Karamchand Gandhi
  • 1. A Place of Warm Breezes
  • 2. The Ocean of Life
  • 3. Obedience and Disobedience
  • 4. Questions Large and Small
  • 5. A Lawyer Abroad
  • 6. In Search of Truth
  • 7. Marching for Freedom
  • 8. New Cloth, Frayed Fabric
  • 9. "I Must Now Tear Myself Away?
  • Martin Luther King Jr
  • 10. The Curtain of Discrimination
  • 11. Message of Truth
  • 12. Don't Ride the Buses
  • 13. Against the Constitution
  • 14. Actions Louder Than Words
  • 15. In Gandhi's Footsteps
  • 16. After India
  • 17. Knowing the Enemy
  • 18. Bombingham
  • 19. "Free at Last, Free at Last"
  • 20. Champion of Peace
  • 21. Bloody Sunday
  • 22. No Compromise
  • 23. "Precious Lord, Take My Hand"
  • When the Threads Break
  • 24. The Assassins
  • 25. Spinning New Threads of Peace
  • Author's Note, Acknowledgments, Timeline, Glossary, Bibliography, Photo Credits, Sources, Index
Review by Booklist Review

While it's not difficult to find individual biographies of Mohandas Gandhi or Martin Luther King, Jr, this book offers a rarer look at their connected paths. Krishnaswami's comprehensive yet accessible text, complemented by intriguing, lesser-known facts, traces the life of each man, from his formative years to his rise as an influential leader to the untimely assassinations that cut both lives short. The accounts are nuanced, describing both Gandhi and King's failures and setbacks as well as their strengths and accomplishments, all with the hope for freedom, equality, and peace. In Gandhi's life story, the author notes the development of his spinning and weaving program to promote self-sufficiency in India. This act becomes symbolic throughout the book as Krishnaswami shows how Gandhi's nonviolent methods influenced and became woven into King's own tenets of nonviolence and the American civil rights movement. Following the individual biographies is a section that reinforces the goals of these kindred spirits and considers how their "threads of peace movements" can continue to be spun amidst today's challenges, such as white supremacy, voting restrictions, and the COVID-19 pandemic. Adding more context to the history and concepts are a plethora of short sidebars and period photographs, time lines of each leader, and a glossary. A reflective presentation that will inspire young peacemakers.

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by School Library Journal Review

Gr 7--10--While Martin Luther King, Jr.'s adoption of the strategy of nonviolence for the civil rights movement had its roots in India, few are aware of the exchange of philosophies between Mohandas Gandhi and Black activist leadership beginning in the 1920s. The volume begins with key moments of discrimination experienced by King on a bus at the age of 15 and Gandhi on a train in South Africa, and progresses into nine chapters covering Gandhi's life and work and 14 on King, with a few concluding chapters reinforcing themes and discussing their modern impact. Captioned photographs, pull quotes, vocabulary definitions, and sidebars pepper the text, offering students insights in an attractive format. While the work occasionally struggles to condense complex Indian politics into a few sentences, the largely narrative text benefits from key quotes that are meticulously sourced in the page-by-page notes in the back matter. Krishnaswami also points out the contradictory philosophies or opinions of the two leaders' contemporaries. An author's note, parallel time lines, and a comprehensive glossary, as well an extensive bibliography and index also provide researchers with wonderful starting points. VERDICT An in-depth and well-researched volume that complements existing YA biographies on these two individuals by forging a little-known connection between American Black activism and the Indian nonviolent movement.--Courtney Lewis, St. Catherine's Sch., Richmond, VA

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review

Two men, separated by oceans and born 60 years apart, changed the courses of their respective countries' histories. The threads of the lives of Mohandas Karamchand Gandhi and Dr. Martin Luther King Jr. are intricately woven together and continue to hold relevance today; even though they never met, Gandhi was well aware of racial inequality in the U.S., and King was deeply influenced by Gandhi's philosophy of nonviolence. The book begins with Gandhi's life, followed by King's, tracing each man's story from birth to assassination. Details about their early years and very human struggles round out the portraits of their lives. Krishnaswami also gives readers context about their assassins, Nathuram Vinayak Godse and James Earl Ray, humanizing them as well. This in-depth look at the modern histories of India and America with a focus on their most well-known civil rights leaders concludes by drawing explicit comparisons to present-day struggles to bring their visions of justice and equality to fruition in both countries. Ample photographs help readers picture the individuals and their times, and text boxes provide background information, such as about India's caste system and the Vietnam War. The book's attractive design, lucid text, and carefully chosen details combine to create an inviting and original treatment of its subjects. History has been carefully intertwined with the present in this engaging and reflective book. (author's note, timeline, glossary, bibliography, photo credits, sources, index) (Nonfiction. 9-14) Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

Chapter 1: A Place of Warm Breezes 1 A Place of Warm Breezes PORBANDAR, INDIA: 1869 Mohandas Karamchand Gandhi came into the world in a seaside town called Porbandar in the Kathiawar Peninsula of western India. It is a place of warm breezes. The land juts out into the Arabian Sea, its ear turned to the ocean and to the world beyond. Once a bustling port, Porbandar was now a sleepy town on the water's edge. Outside its borders, vast tracts of the Indian subcontinent lay under the rule of the British. Scattered in between were princely states, large and small, still ruled by Indian kings. Some were kind rulers, others tyrannical. Some were independent in name. Most quaked at the power of the British Empire on their doorsteps. In turn, the British kept an eye on the Indian royals, to make sure that none of them gained any real strength. The kingdom of Porbandar was too small to pose any threat to the British. It consisted of a single town, on a coastal strip less than twenty-five miles wide. Its creamy-white limestone buildings earned it the name of the "White City." Map of British India, 1867 The British in India The British came as traders to India--and stayed. The East India Company had been chartered in 1600 to buy and sell spices. Over the years, the company also traded in tea, indigo, salt, silk, cotton, and other goods--among them, vast quantities of the drug opium, sold to China. Soon the company built permanent offices and took over large areas of land. By the mid-nineteenth century, the company ran much of the country. It collected taxes. It employed an army. It was the face of the British government in India, and it ruled harshly. In 1857, twelve years before Gandhi's birth, a rebellion by Indian soldiers in the company army had been brutally crushed by British commanders. The company was dissolved and its powers taken over by the British government. In 1876, Queen Victoria was crowned Empress of India. This was the beginning of the British rule that came to be called "the Raj." The Gandhi family home, a hundred years old, with twelve rooms and three floors, stood in a narrow lane. Its thick walls kept the interior cool even in the hottest summers. In some rooms, the walls were painted with floral and geometric designs. Evening breezes blew over the rooftop, where the children played. The women of the household ran the kitchen--chopping vegetables with great curving knife-blades, grinding millet into flour, stirring pots of lentils and rice over crackling wood-fires. They slathered rounds of flat bread with ghee made from scalded butter. The fragrance of ground spices, homemade pickles, and chutneys wafted into the central courtyard. Mohandas lived in this house with his father, Karamchand Gandhi ("Kaba" for short), and his mother, Putliba. Putliba was Kaba Gandhi's fourth wife. The first two had died in childbirth, and the third was childless and ill. Kaba wanted a son, so he had asked and obtained his third wife's permission to marry Putliba. His sick third wife, however, remained living with the family until her death. The white-walled house was also home to two daughters from Kaba's earlier marriages, Mohandas's half sisters, and of course to Putliba and Kaba's other children--a daughter, Raliat, and two sons, Laxmidas and Karsandas. Kaba's Wives Under the law, Kaba Gandhi didn't need his wife's permission to marry again. Hindu men in nineteenth-century India were allowed to have more than one wife at a time. Mohandas's mother, Putliba, and Mohandas's father, Kaba Gandhi Raliat loved the new baby. She played with Mohandas and carried him everywhere, hardly putting him down for a moment. As he grew to be a toddler, she said her little brother was " restless as mercury," unable to "sit still even for a little while. He must be either playing or roaming about." He was mischievous, too. When they went to the marketplace, he'd chase the neighborhood dogs and tweak their ears. Kaba Gandhi's father had been the diwan to the ruler of Porbandar. Kaba, who held the job of letter writer and clerk, inherited his father's high office upon his death. As a token of the promotion, the ruler presented him with a silver inkstand and inkpot. Kaba could read and write in his native Gujarati language, although, like many Indians of the time, he knew no English. diwan | (also dewan) noun In 19th century India, the chief minister or finance minister of a princely state Kaba was preoccupied with his work and traveled often. When the fortunes of Porbandar's ruler waned, he began to look for work in other local kingdoms. The new baby saw little of his father. But the women of the house loved and indulged young Mohandas. Fondly, they called him "Monia." They played with him and teased him. While cooking delicious vegetarian meals for the family, they took care to make special sweets for Mohandas. One of the household servants in particular, Rambha, doted on him. She became his loving nurse. Mohandas adored his mother. She was gentle yet strong. Once, a poisonous scorpion got into the house and ran over her bare feet. Everyone panicked. Mohandas cowered. But his mother simply scooped the insect up and threw it out the window. Mohandas at age seven Scorpions were not the only things Mohandas feared. Even in the embrace of a loving family, he was timid and struck by frequent terrors. He was afraid of the dark and of ghosts, evil spirits, and demons. He was sure they waited for him around every dark corner or lurked in twilight shadows. His nurse, Rambha, tried her best to bolster his courage. She told him to repeat the name of Rama, the god-prince of Hindu mythology, so good and noble that chanting his name was said to drive away all evil. "Rama, Rama!" The boy intoned the holy name over and over. It did no good. Come nightfall, he could not shake his fear. Yet the same excitable imagination that stoked anxiety also drew him to the faith of his mother. Most Hindu families mainly worshipped one--or at most a few--of the many gods in the Hindu tradition. Putliba worshipped them all! She took her son to numerous temples in the area. She even took him to one where the walls were inscribed with writings from both Hindu scriptures and the Muslim holy book, the Quran. A shy boy paying attention to his mother's words and actions, Mohandas likely absorbed some of her open-minded religious views. " The outstanding impression my mother has left on my memory is that of saintliness. She was deeply religious. She would not think of taking her meals without her daily prayers. Going to the temple was one of her daily duties. It was a Vaishnava Hindu temple, dedicated to the god Vishnu, filled with carved images, the sounds of bells, and the murmurs of ancient chants. She took vows to fast for religious holidays, and kept them meticulously. Illness was no excuse for relaxing them.... To keep two or three consecutive fasts was nothing to her. "--M. K. Gandhi Excerpted from Threads of Peace: How Mohandas Gandhi and Martin Luther King Jr. Changed the World by Uma Krishnaswami All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.