Revolutionary Yiddishland A history of Jewish radicalism

Alain Brossat

Book - 2016

"They were on the barricades from the avenues of Petrograd to the alleys of the Warsaw ghetto, from the anti-Franco struggle to the anti-Nazi resistance. Before the Holocaust, Yiddishland was a vast expanse of Eastern Europe running from the Baltic Sea to the western edge of Russia and featured hundreds of Jewish communities, numbering some 11 million people. Within this territory, revolutionaries arose from the Jewish misery of Eastern and Central Europe; they were raised in the fear of God and respect for religious tradition, but were then caught up in the great current of revolutionary utopian thinking. Socialists, Communists, Bundists, Zionists, Trotskyists, manual workers and intellectuals, they embodied the multifarious activity ...and radicalism of a Jewish working class that glimpsed the Messiah in the folds of the red flag Today, the world from which they came has disappeared, dismantled and destroyed by the Nazi genocide. After this irremediable break, there remain only survivors, and the work of memory for red Yiddishland. This book traces the struggles of these militants, their singular trajectories, their oscillation between great hope and doubt, their lost illusions--a red and Jewish gaze on the history of the twentieth century"--

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Subjects
Published
London ; New York : Verso 2016.
Language
English
French
Main Author
Alain Brossat (author)
Other Authors
Sylvia Klingberg (author), David Fernbach (translator)
Edition
First edition
Physical Description
xvi, 304 pages ; 24 cm
Bibliography
Includes bibliographical references (pages 291-294) and index.
ISBN
9781784786076
9781784786069
Contents unavailable.
Review by Publisher's Weekly Review

Despite the implied scope of the book's subtitle, Brossat and Klingberg are only interested in considering early 20th-century European Jewish leftists. Those individuals, and the movements that spawned them (such as the Bund), certainly merit study, but this analysis is a jargon-laden polemic. Neither author is trained as a historian, and they both rely on oral histories while providing little context by which to assess their reliability. Terminology will also be an obstacle for some, as when the authors broadly define communism as "the word used for politics with the ambition to establish social justice and apply egalitarian principles." Brossat and Klingberg are not bashful about stating their own perspectives, noting in their introduction that "we did not conduct our interviews as journalists, as curious bystanders, but above all as militants of the same utopia as that which took them so high and so low." This pervasive bias is a major negative; statements such as, "The Grand Mufti of Jerusalem, as the Zionists never tire of repeating, leaned ever more to the side of Hitler's Germany," are gratuitous editorializing that only detracts from the authors' points. (Nov.) © Copyright PWxyz, LLC. All rights reserved.

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