Seventy times seven A true story of murder and mercy

Alex Mar

Book - 2023

A work of literary journalism about a shocking crime committed by a teenager - and its even more shocking aftermath. In 1985 in Gary, Indiana, a Black teenage girl kills an elderly white woman in a robbery gone wrong. The shock and awe of the case captivates the state, whose citizens cry out for vengeance. Soon after, Paula Cooper, the fifteen-year-old killer, is sentenced to death. Indiana's minimum age for the death penalty is, at that time, ten years old. In this book, the author tells the unforgettable story of this single act of violence and its stunning aftermath. The image of a teenage girl on death row will reverberate miles from Gary and link a varied cast of characters: a female public defender from the northeast, two enterpr...ising Italian journalists, a Franciscan friar with the ear of the Pope, and, in an unlikely twist, the grandson of the victim, who dedicates himself to saving Paula's life. As a girl waits on death row, her fate sparks a debate that not only animates legal circles but also raises universal questions about the value of human life: What is the purpose of criminal justice, especially its harshest penalties? Is forgiveness an act of desperation or of profound bravery? What extreme degrees of empathy might humans be capable of, if given the chance? This book opens with a murder and a death sentence, but it is above all about the will to live - to survive, to grow, to change - against the steepest odds. With intimacy and precision, it brings a haunting chapter in the history of our criminal justice system to astonishing life. --

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Subjects
Genres
Case studies
True crime stories
Published
New York : Penguin Press 2023.
Language
English
Main Author
Alex Mar (author)
Physical Description
368 pages : illustrations ; 25 cm
Bibliography
Includes bibliographical references (pages [339]-354) and index.
ISBN
9780525522157
  • Prologue
  • 1. The Care of Children
  • 2. South of the Little Calumet
  • 3. The Making of a Prosecutor
  • 4. Malice Supplies the Age
  • 5. The Question of Conscience
  • 6. The Law Covers All
  • 7. Nighttime in the Crane
  • 8. Meeting the "Animal"
  • 9. Love, Paula
  • 10. Enter the Italians
  • 11. The Power of Numbers
  • 12. The Chapel
  • 13. Standards of Decency
  • 14. A Normal Prisoner
  • 15. The Caravan
  • 16. The Journey
  • 17. Her Sister's Keeper
  • 18. A Pearl of Great Price
  • 19. A Network of Fine Threads
  • 20. What They Were, What They Are, What They Will Become
  • 21. Anniversary
  • 22. Judgment
  • 23. Storytelling
  • Acknowledgments
  • A Note on Sources
  • Image Credits
  • Index
Review by Booklist Review

On a May afternoon in 1985 in Gary, Indiana, three girls aged 14-to-16 entered the home of 78-year-old white woman Ruth Pelke, who taught Bible classes, and stabbed the woman to death before ransacking her house and stealing her car. Once the murder was discovered, the girls, all Black, quickly confessed. When Paula Cooper was the only one sentenced to death, news of the high-profile capital punishment of a 15-year-old reached Pope John Paul II and set in motion a state-, nation-, and even worldwide reckoning with the sentencing of juveniles to Death Row. Ruth's grandson Bill Pelke, meanwhile, experienced a vision while working high-up in a crane at Gary's Bethlehem Steel plant: Ruth crying on behalf of her killers, asking her family to forgive them. Chronicling Paula's life before and after her sentencing, Bill's pro-reconciliation and anti--death-penalty advocacy work, Gary history, and U.S. capital punishment policies and practices, Mar's (Witches of America, 2015) expansive, humanitarian legal history is also an investigation of belief, from the intrinsic yet seemingly unachievable goal for justice to be clear and comprehensible to the Christian faith that propelled Bill Pelke and many more. This is an unsettling look at the recent past and a profoundly affecting read.

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

Journalist Mar (Witches of America) delivers an engrossing study of faith, forgiveness, and justice centered on the 1985 murder of a great-grandmother in Gary, Ind. Fifteen-year-old Paula Cooper, one of four teenage girls who invaded the home of Bible teacher Ruth Pelke and stole her car, was sentenced to death for the crime. Mar details the physical abuse Cooper endured from her father, her mother's attempt to kill herself and her two daughters, and Cooper's experiences being "passed from stranger to stranger" in foster homes and emergency shelters in the three years leading up to the murder. Juxtaposed with Cooper's volatile childhood are snapshots of Pelke, who had taught one of the teenage girls and driven her to church. Other profile subjects include Jack Crawford, the prosecutor who chose to pursue the death penalty against Cooper, who confessed to stabbing Pelke more than 30 times; Bill Pelke, Ruth's grandson, who publicly forgave Cooper for the crime; and Earline Rogers, a state legislator who spearheaded efforts to exempt juveniles younger than 16 from the death penalty in Indiana. Though Cooper's sentence was commuted and she was released from prison in 2013, she died in an apparent suicide less than two years later. Deeply reported and vividly written, this is a harrowing and thought-provoking portrait of crime and punishment. Photos. Agent: Sarah Burnes, Gernert Co. (Mar.)

(c) Copyright PWxyz, LLC. All rights reserved
Review by Library Journal Review

In The Long Reckoning, award-winning investigative journalist Black (The Good Neighbor) chronicles the efforts of U.S. veterans, scientists, and pacifists and their Vietnamese partners to compel the U.S. government to acknowledge the ongoing damage done by unexploded munitions and the toxic defoliant Agent Orange in Vietnam, particularly in the demilitarized zone. From notable U.S.-based Dutch writer/editor Buruma (The Churchill Complex), The Collaborators examines three figures seen as either heroes or traitors during World War II: Hasidic Jew Friedrich Weinreb, who took money to save fellow Jews but betrayed some of them to the Gestapo; Manchu princess Kawashima Yoshiko, who spied for the Japanese secret police in China; and masseur Felix Kersten, who claimed to have talked Himmler out of killing thousands. Oxford associate professor Healey's The Blazing World portrays 17th-century England as a turbulent society undergoing revolutionary change. A professor of politics and global health at Queen Mary University of London, Kennedy argues in Pathogenesis that it was not human guts and ingenuity but the power of disease-delivering microbes that has driven human history, from the end of the Neanderthals to the rise of Christianity and Islam to the deadly consequences of European colonialism (75,000-copy first printing). Continuing in the vein of his New York Times best-selling The Princess Spy, Loftis introduces us to Corrie ten Boom, The Watchmaker's Daughter, who helped her family hide Jews and refugees from the Gestapo during World War II (100,000-copy first printing). Mar's Seventy Times Seven chronicles Black 15-year-old Paula Cooper's murder of septuagenarian white woman Ruth Pelke in a violent home invasion in 1985 Gary, IN; her subsequent death sentence; and what happened when Pelke's grandson forgave her. Journalist/consultant Roberts fully reveals the Untold Power of Woodrow Wilson's wife Edith Bolling Galt Wilson, who effectively acted as president when her husband was incapacitated. A best seller in the UK when it was published in 2021, Sanghera's Empireland--an exploration of the legacy of British imperialism in the contemporary world--has been contextualized for U.S. audiences and carries an introduction by Marlon James. In Benjamin Banneker and Us, Webster explores the life of her forbear, the Black mathematician and almanac writer who surveyed Washington, DC, for Thomas Jefferson, and his descendants to highlight how structural racism continues to shape our understanding of lineage and family.

(c) Copyright Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
Review by Kirkus Book Review

A brutal murder ends in reconciliation--at least of a sort. "Where's the money, bitch?" According to court records, that's what Paula Cooper, a Black teenager, shouted as she stabbed an elderly White woman in Gary, Indiana, in 1985. Arrested the next day, Cooper entered a system of juvenile justice that, as Mar notes, is overwhelmingly populated by minority members, as was true in the case of the Black perpetrator and her three accomplices. The judge agonized: "He says he's been asked many times over the past few months for the age at which juveniles should be charged as adults, and he does not know the answer." Two accomplices received terms of 35 and 60 years, and the third, who did not enter the house but essentially organized the crime, was sentenced to 25 years in a plea deal. Cooper, at 15, became the youngest woman ever sentenced to death. Multiple appeals followed, even as public sentiment in the Reagan era turned increasingly in favor of the death penalty. Meanwhile, the victim's grandson, at first aching for vengeance, gradually took the view that capital punishment was wrong and began a long, lonely campaign to fight against it, including holding vigils at executions. Mar's story has a redemptive conclusion of sorts: Cooper was released on parole after serving nearly 20 years after the grandson petitioned the judge to do so. Against the grandson's hope, however, she found no way to "reenter society." In the Trump era, the court system has turned actively pro--death penalty, with Attorney General William Barr reviving federal executions and the conservative Supreme Court ruling, in one case, that in cases of homicide, sentences of life without parole are permissible even for a juvenile, "without the need to rule on whether that young person has a hope of rehabilitation." A probing examination of the intersection of race, crime, and punishment. Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

One The Care of Children One house of the many that make up a city: a pale-yellow house, an hour after sunup in Gary, Indiana. A woman lives here, on Wisconsin Street, with her two daughters. Rhonda is twelve, her sister Paula is nine. It is 1979. Their mother-her name is Gloria-hustles them outside into the morning light, and then into the dark of the garage and the back seat of her red Chevy Vega. The girls are very young, and they are powerfully tired. They understand what their mother intends to do-she has kept them up all night softly talking then shouting then whimpering to them about where they'll be traveling together, about what must happen next-and they are no longer resistant. With her daughters inside, Gloria tugs at the garage door until it slides down to meet the concrete. She slips into the driver's side, rolls down the windows, turns the key in the ignition: the engine gives off a deep, thrumming sound. Then she waits for them to close their eyes and fall into that steady rhythm; she can see their faces in the rearview mirror, small and brown and perfect. All three are still, their limbs grown heavy as if underwater. The engine continues running; the minutes accumulate; the air thickens. Outside the garage, the neighborhood is awakening. Inside the garage, the girls are passing into an unnatural sleep. What Rhonda remembers next: she and Paula laying side by side on their bottom bunk, not knowing how they got there. They have not exited the world. Gloria is leaning over them, her daughters: they will be all right, she says. Just before leaving. Rhonda does not know how much time has passed before she is able to move her body. She rises slowly. A letter is taped to the door, from their mother: She is finishing what she set out to do. Rhonda rushes to the kitchen and calls her aunt, who tells her to run, get their neighbor. Through the window, she thinks she sees exhaust seeping out from under the garage door, into the bright daylight. Mr. Hollis drags Gloria out of the garage and lays her on her back on the lawn. He drops to his knees and with elbows locked, hand over hand, pushes hard on her chest. Again and again. The neighbor across the street, a nurse, rushes over and takes her turn trying to pump breath back into Gloria's body. The ambulance arrives, and the fire department, and a medic becomes the third person in line to tend to Gloria. By now, Paula is standing outside, watching. Rhonda sees her younger sister grow hysterical at the sight of this stranger bearing down on their mother's chest, and Gloria not responding, not responding. Something Rhonda will not forget: no one examines them, the girls. The firemen, the medics-no one so much as takes their pulse. When Gloria is swept off to the hospital, the sisters go stay with their aunt. When after a week their mother checks herself out early, no one asks any questions; when she comes to retrieve her daughters, no one stops her. For years, Rhonda has said that she does not know what transformed her sister. But now she tells me, as if untangling the question aloud, that this was it. This must have been the start of a change in Paula. "Because you have to understand: We were all supposed to have been dead. That's what we were expecting, that's what we were hoping." But they were still alive. And what now-another day in the yellow house? The house stands in Marshalltown, a subdivision of the Pulaski neighborhood, integrated by Black working-class families in the 1950s. Theirs is one of a collection of streets lined with neat, ranch-style homes, single-family, with small front yards. About a mile west of here is Midtown, or the Central District, once the sole, clearly delineated quarter of Gary's entire Black community. And a mile into Midtown is Broadway, which runs north-south the entire length of the city. That four-lane street leads you north into downtown, where the architecture collapses time: an ornate brick department store, now boarded up; a children's clothing store, now boarded up; the former headquarters of a major regional bank, its Greco-Roman facade left to grow tarnished. People still shop here, but more and more, steel accordion gates have been pulled shut across entrance ways and display windows and left that way. More and more, businesses have closed up or moved south, into the malls of the white suburbs. Broadway's final destination in the north, at the edge of downtown, is the Gary Works, along the southern shoreline of Lake Michigan. The United States Steel Corporation dominates the waterfront, the plant's rows of smokestacks darkening the air overhead; at night the compound glows red. At this moment, thousands rotate shifts here day and night, unaware that, within the next three years, more than two thirds of them will lose their jobs. About 150,000 people live in this town, most of them linked to the mill. It is the reason the city exists. Just three generations ago, this area was all sand and swampland, a great expanse of nothing thirty miles from Chicago. It was the start of the 1900s, and the state of Indiana, shaped like a boot pointed West, was very rural and very white, its nearly one hundred counties distinguished by the sheer number of railway lines crisscrossing through it. Lake County, some six hundred square miles at its northwest corner, pressed against the shoreline. The county's most desolate stretch, along the water, was used as a private hunting and fishing club by Chicago's wealthier men, and as a hideaway by that city's fugitives. Winding rivers and tributaries, dense marshland, the rough terrain of the dunes-territory to pass through. It was here that U.S. Steel decided to buy nine thousand acres. They leveled the dunes, filled a half mile stretch of the lake, packed the marshes, rerouted part of the Grand Calumet River, dug out a mile-long ship canal, and began construction of the mill itself, with its massive blast furnaces and coke ovens. Within a handful of years, the Gary Works was completed, along with the beginnings of a company town. In the building of every city, decisions are made as to who gets what. These decisions are built into the layout of the streets, the digging of trenches, the laying down of water pipes and sewer drains, the doling out of permits and licenses, the paving of roads and the rolling out of sidewalks, the planning and funding of schools and parks. There are many accidents along the way, the unintended aftershocks of these choices, but a city's framework, the bones of it, is laid down with intent. Some groups of residents are protected and served, while others are left isolated and exposed. This is the tension underlying all American cities, and in Gary this tension was extreme from the start. Of the two sisters in the yellow house, Paula is a much gentler girl, a wuss, a baby, the biggest chicken-that's how her sister thinks of her-and Rhonda is the boss. They live around the corner from Bethune Elementary, where they're both enrolled, a quick run from door to door. Which is helpful, because Paula gets into fights after school. That is, she starts something she can't finish, and then she races back home with two or three angry girls in pursuit, and she runs them toward her big sister, and Rhonda has to do the fighting. Every time. Paula gets into it with someone, and Rhonda has to come swinging, and some girl ends up yanking at her long hair and making her look a mess. Paula, always a joker, stands in their doorway laughing. This works out fine for her-until one day their grandmother comes to stay with them, and now Rhonda has a witness. Their grandma sees this drama unfold out the front door three days in a row, and on the fourth she pulls Rhonda aside and pushes Paula out the door. "Get your butt out there and fight! Rhonda's not going to help you today. Rhonda been saving you all week!" Paula can't fight, but she can dance. Whenever it's just the two of them in the house, they play music all the time. Rhonda has a Jackson 5 record from the back of a cereal box, and they play it over and over. Paula tries to teach her sister new moves, but it's a crack-up. "No, Rhonda, the beat is over here. It's over here. Come over here, Rhonda, and get on the beat!" They like the neighborhood: so many kids around, riding their bikes after school or playing on the block. But the sisters are kept apart from the others. No one is allowed over to the house, and they are not allowed to visit other kids' homes; they can only sit inside. And so they make up games that can be played with friends from their doorway. Most days and nights, Rhonda is expected to babysit Paula while their mother works long hours as a lab technician at Methodist Hospital and their father is nowhere to be found. She gets Paula up and dressed for school; she makes biscuits for breakfast; she sets a time for homework and cooks dinner. She is made to play the role of the other mother, and she makes sure Paula knows her rank, even if it means tearing through the house fighting. But sometimes they stop playing mother-daughter and have girl time, fix each other's hair, sit in front of the TV together and binge on cake and cookies. Sometimes Rhonda lets Paula turn the dial to The Three Stooges because it's her favorite. She loves watching those grown men squeeze into phone booths, smack each other in the forehead, fall down a set of stairs, get a pie in the face. Rhonda thinks of it as ignorant stuff, but it lights her sister up. The girls were both born in Chicago. That's where their mother and her family are from, and where she met Ron Williams, the man she started dating right after high school. About a year later, she became pregnant, and the two got engaged. But then something went wrong. The idea was to have a wedding quickly-but when they got down to making the arrangements, they began to argue, and the arguments unfolded at a pitch that did not make sense. Ron started to worry that Gloria might be unstable, and he decided to wait. They broke up; they got back together; they did it all over again. By the time she gave birth to Rhonda, Gloria seemed so erratic to Ron, so forgetful and volatile, that he wanted to sue for full custody. But when he told his own mother, she could not condone him taking a woman's child away. And so he let it go. Within a few months, Gloria did marry-a man named Herman Cooper. She convinced him to raise Rhonda as his own; if Ron wanted to visit with the girl, they would simply tell people he was her uncle. Soon they had Paula, and she and Rhonda might as well believe they were full sisters. When the girls were eight and five, the family packed up and moved to Gary. They rented a small three-bedroom house in Marshalltown. Herman did odd jobs as a mechanic, and Gloria found work at the hospital. Over the years, Herman became quick to anger at the smallest things-if the girls were slow to take out the garbage or wash the dishes. If they were in any way out of step with his moods, he was within his rights to hit them hard. That was fair punishment in their home. The yellow house is directly across from a small storefront church, New Testament Baptist. After they settled in, Gloria ordered the girls to start heading there for Sunday school, though neither she nor their father had any plans to join. Rhonda and Paula were too young to choose their own church or faith or to make any personal decisions about God, but they did as they were told, and it got them out of the house. On the day of the girls' baptism, Gloria decided not to attend. One of the church mothers stood in for her. Herman disappears for weeks at a time; he comes and goes when he feels like it. When he is home, he repeatedly beats the girls-with an electrical cord or a belt or his fists. He calls to them in their bedroom and orders them to come out with all their clothes off-that way, he says, they'll really feel it when he whips them. Gloria is drinking heavily. On the occasions when she locks him out, Herman breaks in. Late at night, Paula and Rhonda listen to their shouting through the wall. When neither of their parents is home, the girls put the chaos out of their minds and live what Rhonda will later call their "imaginary type of life." Gloria and Herman make a habit of separating then getting back together. It is during one of their breakups that Gloria, in the early morning, leads the girls out to the garage, ushers them into the car, and runs the engine. And it is months later that Rhonda learns Herman is not her father, that her father is "Uncle" Ron, a nice man who's come by a few times. The abuse has been focused on her, and now Rhonda thinks she understands: Herman treats her this way because she is not actually his child; he does not feel obliged to be careful with her. She packs a few things and leaves. She is thirteen years old. Gloria reports her missing, and Rhonda is picked up by the police and returned to the house. This happens again and again. By leaving home, she becomes, in legal terms, a status offender: a category that's broadly defined-truancy, "immoral conduct," "incorrigibility"-a label a juvenile court judge can use, more or less, as they'd like. Eventually a judge sends her to the juvenile detention center-what has become a catchall remedy for children who act out. She spends months in the institution, a massive sterile building, packed in with kids who have done far worse. And then she is sent back to her mother. Eventually, as Rhonda plans yet another exit, Paula begs to come along. Begs her. And so this time, in the middle of the night, they set out together. Rhonda feels terrible about it: there's a big difference between being on her own and bringing a ten-year-old with her. Paula needs to be taken care of, and soon it's starting to rain. Rhonda spots an abandoned house (there are more and more in Gary), and they find a way inside and fall asleep. The next day, they make it to the home of a friend, who says their parents are looking for them. Rhonda refuses to return; she wants to file a report with the police. A pair of officers arrive, sit with the girls, take down what they have to say. Then they load them into the patrol car and drive them back to Gloria's. The court mandates that the entire Cooper family take part in family therapy-but the parents refuse. So the girls attend sessions alone. And Gloria and Herman are never ordered before the judge. Excerpted from Seventy Times Seven: A True Story of Murder and Mercy by Alex Mar All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.