The lucky ones A memoir

Zara Chowdhary, 1986-

Book - 2024

"A moving memoir by a survivor of anti-Muslim violence in contemporary India that delicately weaves political and family histories in a tribute to India's vibrant multiethnic society and the resilience of its women and minorities, especially in the face of growing religious extremism. In 2002, Zara Chowdhary was sixteen years old and living with her family in Ahmedabad, one of India's fastest-growing metropolises, when a gruesome anti-Muslim pogrom upended her world. Instead of taking her school exams, she is put under a three-month lockdown with thousands of others, fearing for their community and their lives. The chief minister in the state at the time Narendra Modi, accused of fomenting anti-Muslim violence, would become p...rime minister of India and lead a government committed to eroding the rights of India's 220 million Muslims. In The Lucky Ones, Chowdhary weaves the past and the present of her multigenerational Muslim family, juxtaposing the horrific violence of rising fascistic forces on the streets with the more mundane violence of patriarchal Indian joint families at the dinner table. Through the stories of sisters, daughters, and mothers raising each other, Chowdhary shows how women hold this world together with their ability to forgive, find laughter, and offer grace even as the world they know, and their place in it, is falling apart. With lyrical clarity and intimacy, The Lucky Ones is a poetic remembrance of how a country's promise of a multi-ethnic secular democracy can so easily dissolve and descend into extremism. Chowdhary's story is a protest against the erasure of India's Muslims, a testimony of a lost girlhood, and a testament to her family and country's entwined lives"--

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Subjects
Genres
Biographies
Autobiographies
Published
New York : Crown [2024]
Language
English
Main Author
Zara Chowdhary, 1986- (author)
Edition
First edition
Physical Description
305 pages ; 22 cm
Bibliography
Includes bibliographical references (pages 299-305).
ISBN
9780593727430
  • Prologue
  • Fire
  • Threads
  • Flowers
  • Air
  • Water
Review by Booklist Review

In February 2002, a horrific train fire in the Indian state of Gujarat killed 57 Hindu passengers. In the ensuing weeks, violence gripped the region, goaded by comments from Gujarat Chief Minister Narendra Modi, who immediately blamed local Muslims for the fire. (Modi is now India's Prime Minister.) In this devastating memoir, Chowdhary recounts her family's experiences as Muslims during the attacks. Described at the time as riots by the government but subsequently classified by others more accurately as pogroms and state-supported terrorism, what happened in Gujarat, and especially Chowdhary's city of Ahmedabad, has been woefully overlooked in the West. By blending her story with a history of India's fraught ethnic tensions and a nearly journalistic documentation of the attacks, the author sheds new perspective on the events. Her poignant reflections on how discrimination impacted her father's career and life and how India's caste system helped breed the monstrous conduct of those who murdered and raped with impunity in 2002 make for a visceral and eye-opening reading experience. Intense is not a strong enough word for the impact of Chowdhary's words. T his is reading fire in your hands. Do not miss it.

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

In this harrowing debut, Chowdhary recalls growing up Muslim in early 2000s Ahmedabad, India, as anti-Islamic violence gripped the country. She opens the account with the 2002 Gujarat train fire, during which 58 Hindu pilgrims died, and explains how India's right-wing government leveraged the tragedy to blame Muslims and foment discrimination that had begun gathering steam after 9/11. Chowdhary was 16 years old and living with her parents and grandparents at the time. She catalogs the fallout, discussing the rape and murder of her Muslim neighbors by Indian nationalists and drawing disturbing parallels between India's official response to the fire and the rise of Nazi Germany. She also zooms in on more intimate violence the women around her faced in patriarchal Muslim households, recalling her father's alcoholic outbursts and describing how her peers came to believe that "there will come a day when the sun will be overthrown, the stars will fall, the universe will turn in on itself, and on that day, a god we've never seen... will finally bring every lost girl home." Offsetting the heaviness of the subject matter with lyrical prose and moments of simple beauty (such as a birthday celebration filled with cakes and embraces), Chowdhary delivers an exceptional portrait of resilience in the face of unfathomable cruelty. This is difficult to forget. Agent: Anjali Singh, Anjali Singh Agency. (July)

(c) Copyright PWxyz, LLC. All rights reserved
Review by Kirkus Book Review

An elegantly rendered debut memoir of a Muslim family living through widespread religious violence. As Chowdhary recounts, her extended middle-class family was essentially trapped in their apartment in the Muslim "ghetto" of Ahmadabad for many weeks following the horrendous train burning that killed Hindu passengers at Godhra on Feb. 27, 2002. The then-little-known chief minister of Gujarat, Narendra Modi, inflamed the violence by calling it an "Islamic terrorist attack," and, as the author writes, "the next day raging Hindu mobs, formed by thousands of people, poured into Gujarat's streets, in cities, villages, and towns, looting, raping, and burning alive the state's Muslim citizens. The massacre continued for three months." At the time, Chowdhary was 16, hoping soon to take her end-of-year exams. Instead, she was forced to navigate unimaginable terror outside her home, as well as the familial tension building inside their apartment, involving her mother, Amma, a soldier's daughter from Madras; Papa, a hard-drinking retired government clerk; and his critical mother, Dadi. The author describes how she was understandably protective of her mother, the dark-skinned outsider whom Papa and Dadi often blamed for their misfortunes. Chowdhary establishes the sense of foreboding immediately: "Our home believed in many things but not its daughters." The author sensed that the delicate balance among the neighbors of different religions living "cheek by jowl" in the city had been irreparably ruptured by the violence, in which Modi was blamed for being complicit. "It doesn't matter this evening that this land we all stand on is the land of Gandhi," she writes near the beginning of this memorable book. "Something has been eviscerated. Something has changed. A new land and a new people reborn in fire." A tight, suspenseful narrative that interweaves one girl's keen observations of family within India's problematic history. Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.

On February 27, 2002 At 7:00 P.M., Amma has been missing for two hours. Papa paces the living room. He stops short of the dining table, turns around, and involuntarily ducks under Dadi's precious crystal chandelier, missing its sharp spikes. He walks out through the French windows onto the balcony and peers over the parapet, down eight floors. The street is lined with cars and scooters, and Papa's eyes search for the slightest movement between them, a bird scouring for a worm. She isn't there. He bites out the words "Careless. Lying. Always lying," and back he marches into the living room, ignoring my younger sister, Misba, and me. We sit, hands folded in our laps, by the telephone waiting for it to ring. It peals soon enough, echoes burning through our apartment. Papa swoops on the receiver. "Walekum-as-salam! Kya? Haan curfew toh hoga. Allah sabka bhalaa kare." And peace unto you. What? Oh no. Yes, a curfew is likely, then. Allah be kind. If Papa is invoking Allah, it is safe to assume he is talking to Shah Sahab, our family priest, or pir. Where is Amma? The doorbell rings. Gulshan, our maid, rushes to open it; our eyes meet briefly. We share the same dread for Amma. We know what awaits inside. The bell isn't Amma. Hussain Bhai, Jasmine Apartments' liftman, stands in the doorway telling Papa that the neighbors are all moving their cars off-street. The Holiday Inn across from Jasmine is offering to let us move vehicles inside its gates. Hussain Bhai asks if Papa wants to move his new Hyundai Santro. Everyone in a one-mile radius around Jasmine has heard Papa boast about how it is the first car he's bought in twenty years with his hard-earned savings, his khoon paise ki kamaai, a result of his blood, sweat, and tears. Everyone in a one-mile radius also laughs at how six months later he still hasn't taken off the plastic covering from the seats. Hussain Bhai says someone might set fire to it if rioting starts. Riot? What is going on? Where is Amma? Papa and Dadi whisper to each other, which in and of itself is unusual. Something about a train on fire. Where is Amma? Papa grabs the car keys and leaves with Hussain Bhai. Dadi finally notices us sitting by the phone and turns to us. "Kahaan gayi hai tumhari Ma?" Where is your mother? How would I know? I want to snap back, but that will only fuel her. "Kuch bolti bhi nahin hai. Anney do. Aaj padegi usko Zaheer se." She never informs us. Let her come back tonight. She's going to get it from Zaheer. Or more like she will make sure Amma gets it. Dadi walks away muttering. I leave Misba sitting there and walk to the majoos--this ornately carved antique chest filled with more of Dadi's precious crystal ware and neatly arranged china. I hate her bloody majoos almost as much as I hate her when she speaks of Amma like that. Like vermin to be crushed under her chappals just because she's bored. Past the majoos, between its sharp edges and the wall, is a tiny corner where Amma stacks all our namaz items: soft cotton dupattas, velvety jaanemaaz mats. That corner has a worn, comforting scent I've otherwise smelled only in old hole-in-the-wall libraries where Amma takes me some evenings, where I spend hours scavenging for Famous Fives and she for tattered Danielle Steel romances. This corner smells of Amma. I pick up a jaanemaaz and go into Dadi's room, where I've been sleeping with her on her large, low bed for the past two years, since her husband, our grandfather Dada, died. She hates the loneliness more than she hates me, I guess. I wash my arms, my feet, rub water into my face and scalp. I lay down the jaanemaaz and step onto it, wrap the dupatta around my head, careful to cover every inch of my skin except my palms and fingers. Allah doesn't mind seeing my fingers, I'm told. But can They see and hear my heart under all this cloth? Where is my mother, Allah? I stand, head bowed, hands folded across my chest, and start to pray. I can feel Dadi stop by the room, make a face, and walk away. The muezzin cries out from the mosque behind our building as if sensing my urgency to start namaz today. "Allah hu-akbar Allah . . . hu-akbar . . ." When I was younger, and Indians had only the state-run Doordarshan channel, which syndicated a handful of foreign shows, I used to watch Hindi-dubbed Aladdin with almost religious zeal. When Amma first taught me how to read namaz, I couldn't focus on the ritual, so while she chanted aloud in Arabic, a language I couldn't understand, I would distract myself pretending the jaanemaaz was a flying carpet. I'd sway back and forth on my heels, mimicking Amma's trance, but really in my head, I was steering, racing through the clouds, higher, lower, faster, away from any shadow that could catch me. Every time I passed by that musty corner near the majoos, I'd look at the jaanemaaz stack and smile to myself thinking here they were, these magical things, hiding in a dark corner of this darkness-filled apartment, my secret spaces of silence in a house full of noise and people always in each other's business. Amma also unwittingly fueled this fantasy. "Allah listens to the voices of innocent children before He listens to anyone else." What other incentive does a child full of things to pray and plead for need, right? Wave after wave of azaans blare from loudspeakers in all four directions; muezzins from six mosques chase one another. Papa jokes that five times a day the maulanas are participating in a talent competition, crying louder, hoarser, outshouting each other vying for our attention. Our neighborhood, Khanpur, doesn't have fancy malls or restaurants, but we have something few others do: the burden of guilt if you don't answer six separate, belligerent calls to prayer. Today my ears strain for another sound, though. Through all the holy cacophony: the sound of Amma ringing the doorbell. While my lips softly recite each Arabic word with blind devotion, my ears are pricked for the sound of the lift. Living in a forty-year-old apartment building with a groaning elevator system has trained our ears with a strange gift: the ability to tell which floor the lift car stops at and whether the doors are opening or closing based on which of the two metal grill doors clanks into place first. The rusty pulley system is somewhere above our apartment, and now I hear it grating and squeaking as the lift car travels up the shaft from the ground floor. I lie facedown on my jaanemaaz, palms facing the ceiling, breathing in the smells of Amma and counting the floors as the lift passes each one--fourth, fifth, sixth, seventh--it hasn't stopped! Heart thumping, I quickly mutter, "Sorry, Allah miya," jump off and fold the jaanemaaz, and run to the door, pulling it open before she can ring the bell, before the wrath of Dadi welcomes her in. Gulshan is in the kitchen passage peering through the unlit hallway, forehead creased. There she is. On the threshold of the apartment, hands laden with grocery bags. My amma. "Bhabhi!" Gulshan hisses with urgency and rushes to help her with the bag. "Kidhar chale gaye the? Mummy aur Bhai ne toh dimaag khaa liya." Where'd you disappear to? Your mother-in-law and husband chewed our brains out! She bursts into giggles as only Gulshan can in a moment of tension. I've learned this from her--a heart full of fear and a mouth full of mirth--I catch myself doing it even today, giggling when I'm most scared. Gulshan is our first domestic worker to stick it out in a series of many who vanish within months, sometimes weeks, of dealing with Dadi. Gulshan has worked in apartment C-8 Jasmine for five years, carrying groceries with Amma, checking our heads for lice, kneading endless balls of dough, washing all our clothes and utensils, being bullied by Dadi and my aunt Phupu. All thanks to her only friend and ally in the house: Amma. After all, they are treated pretty much on par in this home. Gulshan truly relishes it whenever she can whinge about Dadi. Amma hurries into the kitchen and unloads her armfuls of plastic bags. She's speaking as quickly as her hands move. She went out at four saying she needed to pick up kadi patta-mirchi-dhania. Curry leaves, green chilies, and cilantro, which was code for "I need a minute to get away and breathe." She walked down the building stairs to the pavement, took the long way around the block rather than cut through the narrow alleys in between the buildings. She went to the small bazaar in the chowk where vendors stand all day, lorries overflowing with seasonal vegetables and fruits, covered in equal parts mud and flies. She bought her herbs and was headed back to Jasmine feeling somewhat restored when on the front steps she ran into Nasheman auntie, her morning walk companion from the seventh floor, who told her the same thing Dadi and Papa had been whispering about. A train was set on fire in some town called Godhra. There was talk of a curfew. Amma turned right around and went back to the market, this time for everything else she would need if the shops stayed shut all week--milk, bread, eggs, onions, potatoes, meat, fish. Only this time, she found herself among frenzied, frantic neighbors, longer lines, an entire community hurrying to get back home before dark. Excerpted from The Lucky Ones: A Memoir by Zara Chowdhary All rights reserved by the original copyright owners. Excerpts are provided for display purposes only and may not be reproduced, reprinted or distributed without the written permission of the publisher.