The Indian card Who gets to be native in America

Carrie Lowry Schuettpelz, 1984-

Book - 2024

"A groundbreaking and deeply personal exploration of Tribal enrollment, and what it means to be Native American in the United States. "Candid, unflinching....Her thorough excavation of the painful history that gave rise to rigid enrollment policies is a courageous gift to our understanding of contemporary Native life." --The Whiting Foundation Jury. Who is Indian enough? To be Native American is to live in a world of contradictions. At the same time that the number of people in the U.S. who claim Native identity has exploded--increasing 85 percent in just ten years--the number of people formally enrolled in Tribes has not. While the federal government recognizes Tribal sovereignty, being a member of a Tribe requires navigatin...g blood quantum laws and rolls that the federal government created with the intention of wiping out Native people altogether. Over two million Native people are tribally enrolled, yet there are Native people who will never be. Native people who, for a variety of reasons ranging from displacement to disconnection, cannot be card-carrying members of their Tribe. In The Indian Card, Carrie Lowry Schuettpelz grapples with these contradictions. Through in-depth interviews, she shares the stories of people caught in the mire of identity-formation, trying to define themselves outside of bureaucratic processes. With archival research, she pieces together the history of blood quantum and tribal rolls and federal government intrusion on Native identity-making. Reckoning with her own identity--the story of her enrollment and the enrollment of her children--she investigates the cultural, racial, and political dynamics of today's Tribal identity policing. With this intimate perspective of the ongoing fight for Native sovereignty, The Indian Card sheds light on what it looks like to find a deeper sense of belonging"--

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Subjects
Genres
Autobiographies
Published
New York : Flatiron Books 2024.
Language
English
Main Author
Carrie Lowry Schuettpelz, 1984- (author)
Edition
First edition
Physical Description
259 pages ; 25 cm
Bibliography
Includes bibliographical references (pages 223-248) and index.
ISBN
9781250903167
  • Membership
  • Belonging
  • Counting
  • Payment
  • Remove
  • Separate
  • Disconnect
  • Identity
  • Return.
Review by Booklist Review

In her debut book, Shuettpelz delves into the complicated questions around who gets to be considered Native American. By combining personal anecdotes and family history with tribal enrollment logs, census data, and other government records, Shuettpelz crafts a narrative that is warmly humanizing of its subjects and scaffolded by research. The author recalls her mother bringing a VHS tape on the history of the Lumbee to show her third-grade class and points out significant if not surprising discrepancies between census data and tribal enrollment records (e.g., fewer than one-third of the 1.6 million people who identify as Cherokee are actively enrolled in a federally recognized tribe). Shuettpelz is funny without being f lip and extremely well-informed without f launting erudition. This approach emboldens Shuettpelz to tackle such sensitive topics as the widely differing criteria tribes use to determine inclusion, evolving notions of sovereignty within Native communities and without, and the influence annuities exercise over Native people's decisions about reservation life. This deep dive into difficult questions should be required reading for all who want to understand Native American life past and present.

From Booklist, Copyright (c) American Library Association. Used with permission.
Review by Publisher's Weekly Review

The U.S. government's restrictive requirements for tribal membership were designed to eradicate, not support, Native communities, and to this day they continue to undermine Native sovereignty, according to this brainy and illuminating debut from Lowry Schuettpelz, a professor of urban planning at the University of Iowa. Noting that the number of Americans claiming Native ancestry in the U.S. census is increasing even as the number of enrolled tribal members stays constant, Lowry Schuettpelz pores over archival population records and synthesizes a finely drawn portrait of Native Americans' three centuries' worth of struggle with colonizing powers' attempts to define them in ways that destabilized their shared identity. Along the way, she surfaces fascinating details, like how wealthy turn-of-the-19th-century Choctaw households were recategorized as "Free White Persons" on the census, obfuscating Native prosperity. She also profiles contemporary Native people who are attempting, and often failing, to navigate the labyrinthine federal tribal enrollment process, and recounts her own experience with enrollment in the non-federally recognized Lumbee tribe. Grappling with the competing problems of "pretendians" (people who pretend to be Indian) and restrictive "blood quantum" enrollment qualifications that undermine Native self-determination, she lands on an intriguing solution: "indigenous data sovereignty," or the handing over of control of genealogical data to Native communities. It's an innovative exploration of a thorny issue. (Oct.)

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Review by Kirkus Book Review

The complexities of claiming a Native American identity. In this brief study, Schuettpelz explores how a long, troubled history of dispossession has contributed to the vexed status of Native selfhood in contemporary America. While the number of people who identify as Native has been steadily increasing over the past several decades, Native people "[have] been forced into a corner of needing constantly to prove our identities to ourselves and others, to carry around a card in our wallet [providing] not just validation, but also protection from those who'd like us to believe we're not Indianenough." The author provides an accessible historical overview of the various military, legal, and social factors that have blocked and complicated assertions of Native identity, along with illuminating case studies of individuals struggling to affirm their identities against cultural and bureaucratic resistance. Interspersed throughout are accounts, too, of the author's own evolving sense of what it means to be Native and what full federal recognition of the Lumbee, her tribal nation, would mean to her and others. Particularly engaging here are the summaries of how different tribal nations continue to negotiate with government authorities over self-definition and how "the federal government is still actively tugging at the puppet strings of Native identity." Also intriguing are the discussions of how different tribal nations are working out the conditions of membership on their own terms, often in the face of entrenched prejudices from non-Natives, and how fraudulent claims to Native identity have impacted those efforts. The personal and collective stakes for Native peoples are ably set forth here, and one gains a vivid sense of why establishing more sensible and fair criteria for tribal belonging is so urgent. Greater Native sovereignty is, the author aptly concludes, a worthy and realizable goal. A clear and frank analysis of the challenges that define Native selfhood. Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.