THE BOOK OF I.

DAVID GREIG

Book - 2025

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1 copy ordered
Published
[S.l.] : EUROPA EDITIONS 2025.
Language
English
Main Author
DAVID GREIG (-)
ISBN
9798889661276
Contents unavailable.
Review by Library Journal Review

DEBUT In 825 CE, Vikings attack a monastery on the island of Iona ("I"), slaughtering all but one of 70 monks in pursuit of a reliquary said to contain the finger of St. Colm. Grimur kills a smith but, distracted by the luscious smell of the mead his wife is brewing, drinks himself into a stupor and is left for dead. His shipmates bury him before sailing away. He wakes and enters into a truce with the meadwife, each helping the other in time of devastation. A monk named Martin survived as well when he fell into a privy and was overlooked by the marauders. Martin decides God sent him here to finish the abbey's task of illuminating the Holy Gospels. Grimur, in other respects dense, has an eye for beauty and vows to protect Martin in his task of illuminating the manuscript. Grimur finds the reliquary, but the finger is gone. The Vikings return, but in a wild ending, Grimur and the meadwife move on, the Viking not so much forgiven his past as accepted for his present. VERDICT Greig debuts with a unique tale that alternates between brutal and comic and is exceptionally rich in language.--David Keymer

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Review by Kirkus Book Review

The debut novel from a much-heralded Scottish playwright. There are many ways to go about writing historical fiction. Two of the most common are situating the reader in the past by using archaic language and imagery--or language and imagery that feel archaic--and helping the reader find commonality with characters situated in the past by letting them speak and behave in ways that feel familiar. Each of these stylistic choices has its own pleasures and pitfalls. Greig has chosen the latter path, and the resulting story is a small treasure. The "I" of the title is the island now known as Iona, the tiny dot of land off the Scottish coast where St. Columba founded an abbey in the sixth century. We first see the holy isle through the eyes of a Viking called Grimur as the ship he's aboard approaches the shore. The resulting raid is a real disappointment. Killing unarmed peasants and monks who desire martyrdom is no fun, and the only treasure Grimur finds is the best mead he's ever tasted. But his deep appreciation of that mead will leave him so incapacitated that his fellows will bury him on the island before they leave. When he crawls out of his premature grave, Grimur will find that the only other human inhabitants left on the island are Una, the mead-maker, and Martin, a monk who hid himself in the latrine during the raid. Left alone, these three survive by forming a community in which they help each other achieve what they need. Grimur finds peace and family. Una experiences life without an abusive husband. And Martin finds purpose as the lone steward of Christian faith after the raid left the abbey without inhabitants. If this sounds tidy or precious, it is neither. The story is messy in the ways that being human is always messy. And it's messy in ways that make the ninth-century Hebrides feel real. A bloody and beautiful sojourn in the distant past. Copyright (c) Kirkus Reviews, used with permission.

Copyright (c) Kirkus Reviews, used with permission.